DASV: Digital American
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DASV:
Hebrews 1
1 Long ago God spoke
at many times and in various ways to our forefathers by the prophets.
2 In these last
days he has spoken to us by his Son, whom he appointed heir of all things,
through whom also he made the world.
3 He is the
radiance of God's glory and the exact representation of his essence, and he
sustains everything by his powerful word. When he had made purification for
sins, he sat down at the right hand of the Majesty on high,
4 having become as
much better than the angels as the name that he inherited is more excellent
than theirs.
5 For to which
of the angels did God ever say,
"You are my Son,
today I have I
have fathered you"?
and again,
"I will be his Father,
and he will be
my Son"?
6 And again, when
he brought his firstborn into the world, he said,
"Let all the angels
of God worship him."
7 And regarding
the angels he says,
"Who makes his angels
spirits,
and his servants
a flame of fire."
8 But about the
Son he says,
"Your throne, O God,
is forever and ever;
and the scepter
of justice is the scepter of your kingdom.
9 You have loved righteousness,
and hated lawlessness;
therefore God, your God,
has anointed you
over your companions
with the oil of gladness."
10 And,
"You, Lord, in the
beginning laid the foundation of the earth,
and the
heavens are the works of your hands.
11 They will perish, but you remain,
they will all get
old like a garment;
12 like a cloak you will roll them up,
like a garment
they will be changed.
But you are the same,
and your years
will not end."
13 But about
which of the angels did God ever say,
"Sit at my right
hand,
until I make your
enemies a footstool for your feet"?
14 Are they not
all ministering spirits, sent out to serve in behalf of those who will inherit
salvation?
DASV: Hebrews
2
1 Therefore we must pay closer attention to the
things we have heard, so we do not drift away from them.
2 For if the message
spoken through angels proved certain, and every transgression and disobedience
received a just penalty;
3 how will we
escape, if we neglect so great a salvation? It was first announced through the
Lord, and was confirmed to us by those who heard him.
4 God also confirmed
their testimony by signs, wonders and various miracles, along with gifts of the
Holy Spirit distributed according to his own will.
5 For he did not
subject the world to come, about which we are speaking, to angels.
6 But one has
testified somewhere, saying,
"What is man, that you
are mindful of him,
or the son of
man, that you should care for him?
7 You made him a little lower than the
angels;
you crowned
him with glory and honor,
8 you put everything in subjection under
his feet."
For when he put everything under his control, he left nothing outside his
control. But currently we do not see everything under his control.
9 But we see
Jesus, who was made a little lower than the angels for a little while, crowned
with glory and honor because of the suffering of death, so that by the grace of
God he might taste death for everyone.
10 For it is
appropriate for him, for whom are all things and through whom all things exist,
in bringing many sons to glory, to make the author of their salvation perfect
through sufferings.
11 For both he who
makes holy and they who are made holy are all from the same Father, for that
reason he is not ashamed to call them brothers,
12 saying,
"I will declare your
name to my brothers,
in the midst
of the congregation will I sing your praise."
13 And again,
"I will put my trust
in him."
And again,
"Here I am, and the
children whom God has given me."
14 Since then the
children share in flesh and blood, he too shared in the same; so that through
death he might destroy him who has the power of death, that is, the devil,
15 and free those
who were enslaved all their lives by the fear of death.
16 For surely he
did not help the angels, but he helped the descendants of Abraham.
17 Therefore it was
necessary for him in everything to be made like his brothers, so that he might
become a merciful and faithful high priest in the service of God, to make an atonement
for the sins of the people.
18 Since he
himself has suffered when he was tempted, he is able to help those who are tempted.
DASV: Hebrews
3
1 Therefore, holy brothers, partners in a heavenly calling, consider the
Apostle and High Priest of our confession, Jesus.
2 He was
faithful to him who appointed him, just as Moses was also in all God's house.
3 For he deserves
more glory than Moses, just as the one who builds the house deserves more honor
than the house itself.
4 For every
house is built by someone; but God is the one who built everything.
5 Now Moses was
faithful in all God's house as a servant, to testify of those things that would
be spoken later.
6 But Christ, is
faithful as a son over God's house; whose house we are, if we hold on tight to
our courage and the confidence of our hope.
7 Therefore, just
as the Holy Spirit says,
"Today, if you will hear
his voice,
8 do not harden your hearts,
as
in the rebellion,
in
the day of the trial in the wilderness,
9 where your fathers tested and tried
me,
and saw my
works for forty years.
10 Therefore I was provoked by this
generation,
and said, 'Their hearts
always wander,
but
they have not known my ways.'
11 So I swore in my wrath,
'They will not
enter into my rest.'"
12 Take care, brothers,
that none of you has an evil and unbelieving heart, that turns away from the
living God.
13 But exhort one
another day by day, so long as it is called "Today," so that none of
you will be hardened by the deceitfulness of sin.
14 For we have
become partners with Christ, if we hold on tight to the beginning of our
confidence to the end.
15 As it says,
"Today if you will
hear his voice,
do not harden
your hearts as in the rebellion."
16 For who were
those who heard and rebelled? Was it not all those who came out of Egypt through
Moses' leadership?
17 And with whom
was he angry for forty years? Was it not those who sinned, whose bodies fell in
the wilderness?
18 To whom did he
swear that they would not enter into his rest, but to those who were
disobedient?
19 So we see that
they were not able to enter in because of unbelief.
DASV: Hebrews
4
1 Therefore while the promise of entering into
his rest still remains, let us fear that anyone of you may seem to have failed
to reach it.
2 For we had
good news preached to us, just as they did. But the message they heard was of
no benefit to them, because they did not connect by faith with those who listened.
3 For we who
have believed can enter into that rest; even as he has said,
"As I swore in my
wrath,
'They will not
enter into my rest,'"
although his works were finished from the foundation of the world.
4 For he has spoken
somewhere about the seventh day in this way: "And God rested on the
seventh day from all his works."
5 And again in
the passage cited above, "They will not enter into my rest."
6 Therefore it remains
for some to enter it, yet those to whom the good news was preached previously failed
to enter because of disobedience.
7 He again set
up a certain day, "Today," saying through David some time later just
as quoted before,
"Today, if you will
hear his voice,
do not harden
your hearts."
8 For if Joshua
had given them rest, he would not have spoken later about another day.
9 There remains,
therefore, a Sabbath rest for the people of God.
10 For the one
who enters into his rest has himself also rested from his works, just as God
did from his.
11 Let us,
therefore, endeavor to enter into that rest, that no one fall by following that
same example of disobedience.
12 For the word
of God is living, and effective, and sharper than any two-edged sword, piercing
even to the dividing of soul and spirit, and between the joints and marrow, and
is able to judge between the thoughts and motives of the heart.
13 Now there is
no creature that is hidden from his sight, but all things are naked and exposed
before the eyes of him before whom we must give an account.
14 Since then we
have such a great high priest, who has passed through the heavens, Jesus the
Son of God, let us hold on tight to our confession.
15 For we do not have
a high priest who is unable to sympathize with our weaknesses; but one who has
been tempted in all points like we are, and yet without sin.
16 Let us
therefore confidently approach the throne of grace, that we may receive mercy,
and may find grace when we need help.
DASV: Hebrews
5
1 For every high priest is taken from among the
people and appointed to represent people in things pertaining to God, so that
he may offer both gifts and sacrifices for sins.
2 He is able to deal
gently with the ignorant and erring, since he himself also is prone to
weakness.
3 This is the
reason he is required to offer sacrifices for his own sins as well as for the
people.
4 No one takes
this honor on himself, but only when he is called by God, just as Aaron was.
5 So too Christ did
not glorify himself to be made a high priest, but was glorified by him who said
to him,
"You are my Son,
this day have
I fathered you."
6 as he also said
in another place,
"You are a priest forever
after the
order of Melchizedek."
7 In the days of
his flesh, Jesus offered up prayers and supplications with loud cries and tears
to him who was able to save him from death, and was heard because of his godly
devotion.
8 Although he
was a Son, yet he learned obedience by the things which he suffered.
9 Having been
made perfect, he became to all those who obey him the source of eternal
salvation.
10 So he was
designated by God as high priest after the order of Melchizedek.
11 Concerning
whom we have many things to say, and it is difficult to explain, since you have
become hard of hearing.
12 For by this time
you ought to be teachers, yet you need someone to teach you again the basic
principles of the oracles of God. You need
milk, and not solid food.
13 For everyone who
lives on milk is unskilled in the word of righteousness; for he is still an
infant.
14 But solid food
is for the mature, for those who have their senses trained to discern between good
and evil.
DASV: Hebrews
6
1 Therefore let us leave the basic teachings of
Christ, and press on to maturity; not laying again a foundation of repentance
from dead works, and of faith in God,
2 teaching about
baptisms, the laying on of hands, the resurrection of the dead, and eternal
judgment.
3 And we will do
this, if God permits.
4 For it is
impossible for those who were once enlightened and tasted of the heavenly gift,
and become partakers of the Holy Spirit,
5 and tasted the
good word of God, and the powers of the age to come,
6 and then fall
away, to bring them back again to repentance; since they are crucifying for
themselves the Son of God all over again, and hold him up to public shame.
7 For the ground,
drinking in the rain that falls frequently on it, and brings forth crops useful
for those who farmed it, receives a blessing from God.
8 But if it bears
thorns and thistles, it is worthless and ready for a curse, and it ends up
being burned.
9 But, beloved,
we are convinced of better things about you, things related to salvation, even though
we speak this way.
10 For God is not
unjust to forget your work and the love which you have shown for his name, in your
service to the saints as you still serve them.
11 And we desire
each one of you to show the same diligence to the fulfillment of your hope to
the end,
12 so that you
may not become sluggish, but imitators of those who through faith and patience
inherit the promises.
13 For when God made a promise to Abraham, since
he could swear by no one greater, he swore by himself,
14 saying, "Surely
I will greatly bless you and multiply you."
15 And so after having
patiently waited, Abraham obtained the promise.
16 For people swear
by someone who is the greater than themselves and all disputes are brought to
an end by an oath of confirmation.
17 In the same
way God, being determined to show more clearly to the heirs of the promise that
his purpose was unchangeable, confirmed it by an oath,
18 so that by two
unchangeable things, since it is impossible for God to lie, we who have fled to
him for refuge might have strong encouragement to hold on tight to the hope set
before us.
19 We have this
sure and steadfast hope as an anchor of the soul, that enters the place behind
the sanctuary curtain,
20 where Jesus as
a forerunner entered for us, having become a high priest forever after the
order of Melchizedek.
DASV: Hebrews
7
1 For this Melchizedek was king of Salem,
priest of God Most High, the one who met Abraham as he returned from the
slaughter of the kings and blessed him.
2 To him,
Abraham also apportioned a tenth part of all the plunder. His name first means, "king of
righteousness," and then also he is called "king of Salem," that
is "king of peace."
3 He is without recorded
father, mother, and genealogy, having neither beginning of days nor end of
life, but is like the Son of God, he remains a priest forever.
4 Now consider
how great this man was to whom Abraham, the patriarch, gave a tenth of his
plunder.
5 And those who
are the sons of Levi who receive the priest's office have a commandment according
to the law to take tithes from the people, that is, from their brothers, although
they too are the descendants of Abraham.
6 But this man
who does not have their ancestry received tithes from Abraham, and has blessed
him who had received the promises.
7 But it is
beyond question that the less is blessed by the superior.
8 In one case the
tithes are received by men who die, but in the other, by one who is attested to
be alive.
9 It could even
be said that Levi, who receives tithes, paid tithes through Abraham,
10 for he was still
in his father's loins when Melchizedek met him.
11 Now if perfection was possible through the levitical
priesthood, for under that priesthood the people had received the law, what
further need would there have been for another priest to arise after the order
of Melchizedek, rather than one designated as after the order of Aaron?
12 For when the
priesthood changes, there is of necessity a change in the law too.
13 For the one of
whom these things are said belongs to another tribe, from which no one has ever
served at the altar.
14 For it is obvious
that our Lord came from Judah, concerning which tribe Moses said nothing regarding
priests.
15 It is even
more obvious, if another priest arises after the likeness of Melchizedek,
16 who has been
made a priest, not according to the law of physical descent, but by the power
of an indestructible life.
17 For it is testified
about him,
"You are a priest forever,
after the
order of Melchizedek."
18 For on the one
hand, there is a setting aside of the foregoing commandment because it was weak
and useless--
19 for the law
never made anything perfect. On the other hand, a better hope was introduced through
which we draw near to God.
20 This was
affirmed by an oath; for others who became priests previously became priests
without taking an oath.
21 But Jesus became
a priest with an oath by the one who said of him,
"The Lord swore and will
not change his mind:
'You are a
priest forever.'"
22 This makes Jesus
the guarantee of a better covenant.
23 There are many
who have been made priests, because death prevented them from continuing as
priests.
24 But he,
because he lives forever, has his priesthood permanently.
25 Therefore he
is able to save forever those who draw near to God through him, since he lives forever
to make intercession for them.
26 For such a
high priest is appropriate for us, one who is holy, blameless, undefiled,
separated from sinners, and exalted higher than the heavens.
27 He does not
need to daily offer up sacrifices, like other high priests, first for his own
sins, and then for the sins of the people; for he did this once for all, when
he offered up himself.
28 For the law
appoints men high priests who have weakness; but the word of the oath, which came
after the law, appoints a Son who has been made perfect forever.
DASV: Hebrews 8
1 Now the main
point we are saying is this: We have such a high priest, who sat down at the
right hand of the throne of the Majesty in the heavens,
2 a minister in
the sanctuary and the true tabernacle, that the Lord set up, not man.
3 For every high
priest is appointed to offer both gifts and sacrifices; so it is necessary that
this high priest also have something to offer.
4 Now if he were
on earth, he would not be a priest at all, since there are already those who
offer the gifts according to the law.
5 They serve in
a place that is a copy and shadow of the heavenly sanctuary, just as Moses was
warned when he was about to complete setting up the tabernacle. For God said, "Be sure that you make everything
according to the pattern that you were shown on the mountain."
6 But now Jesus
has obtained a superior ministry, as he is the mediator of a better covenant
and enacted on better promises.
7 For if that
first covenant had been faultless, then there would be no need to seek for a
second one.
8 But finding
fault with them, God says,
"Look, the days are coming,
says the Lord,
when I will make a new
covenant
with the house
of Israel
and with the
house of Judah.
9 It will not be like the covenant that
I made with
their fathers in the day
when I took them by the
hand
to lead them
out of the land of Egypt,
because they did
not continue in my covenant,
so
I turned away from them, says the Lord.
10 For this is the covenant that I will
make with the house of Israel
after those
days, says the Lord;
I will put my laws in
their minds,
and I will
write them on their hearts,
and I will be their God,
and they will
be my people.
11 Then there will be no need for anyone to
teach his neighbor
and each one
his brother,
saying, 'Know the Lord,'
for everyone
will know me,
from the least
to the greatest.
12 For I will be merciful toward their
iniquities,
and their sins
I will remember no more."
13 When he talks
about a "new" covenant he makes the first obsolete. But that which is
obsolete and growing old is close to vanishing away.
DASV: Hebrews
9
1 Now even the first covenant had regulations for worship, and its earthly sanctuary.
2 For a
tabernacle was prepared, in the outer area there was the candlestick, the
table, and the bread of the Presence. This was called the Holy Place.
3 Behind the
second curtain of the tabernacle was the area which was called the Holy of Holies.
4 In it were the
golden altar of incense and the ark of the covenant was overlaid on all sides with
gold. In the ark was a golden urn
holding the manna, Aaron's rod that budded, and the tablets of the covenant.
5 Above it were
the cherubim of glory overshadowing the mercy seat. We cannot speak of these
things in detail now.
6 Having made
preparations like this, the priests regularly entered into the first part of
the tabernacle to perform their duties for worship.
7 But only the
high priest could go into the second part, once a year, and not without blood,
which he offered for himself, and for sins the people committed in ignorance.
8 By this the
Holy Spirit was indicating that the way into the most holy place had not yet
been revealed, as long as the first tabernacle was still standing.
9 This is a
symbol pointing to this present time; when both gifts and sacrifices are
offered that cannot perfect the conscience of the worshipper.
10 They only deal
with meats and drinks and various ritual washings, regulations for the body
imposed until the time of the new order.
11 But Christ having come as a high priest of
the good things to come, entered through a greater and more perfect tabernacle,
not made with hands, that is, not of this creation.
12 He entered
once for all into the most holy place but not with the blood of goats and
calves, but with his own blood, thereby securing eternal redemption.
13 For if the
blood of goats and bulls, and the ashes of a heifer sprinkled on those who had been
defiled, could purify their flesh,
14 then how much
more will the blood of Christ, who through the eternal Spirit offered himself
without blemish to God, purify our consciences from dead works to worship the
living God?
15 Because of
this he is the mediator of a new covenant, so that those who have been called
may receive the promised eternal inheritance, since a death has occurred to
redeem them from the transgressions committed under the first covenant.
16 For where there
is a will, there must of necessity be the death of the one who made it.
17 For a will is invoked
only when there has been death, for it does not take effect when the one who
made it is still alive.
18 That is why
not even the first covenant was inaugurated without blood.
19 For when every
commandment had been announced by Moses to all the people according to the law,
he took the blood of the calves and goats, with water, scarlet wool and hyssop,
and sprinkled both the scroll itself and all the people,
20 saying, "This
is the blood of the covenant that God commanded you to observe.
21 Likewise the
tabernacle and all the vessels used for worship he sprinkled with blood.
22 According to
the law, almost everything was cleansed with blood, and without the shedding of
blood there is no forgiveness of sins.
23 So it was
necessary that the copies of the things in heaven be purified with these
sacrifices, but the heavenly things themselves need better sacrifices than
these.
24 For Christ did
not enter into a holy place made with hands, like a copy of the true one; but
into heaven itself, now to appear in God's presence for us.
25 Yet he did not
offer himself again and again, as the high priest enters into the most holy
place year after year with blood not his own,
26 for then he
would had to have suffered again and again since the foundation of the world. But
now once, at the end of the ages, he has appeared to put away sin by the
sacrifice of himself.
27 And just as it
is appointed for people to die once, and after that the judgment,
28 so Christ
also, having been offered once to bear the sins of many, will appear a second
time, not to bear sin but to bring salvation to those who eagerly await him.
DASV: Hebrews
10
1 For since the
law has only a shadow of the good things to come, not the true form of these
things, it can never with the same sacrifices offered continually year after
year, make perfect those who approach for worship.
2 Otherwise
would they not have ceased to be offered, since the worshippers, having been cleansed
once for all, would have had no more consciousness of sins?
3 But in these sacrifices
there is a reminder of sins year after year.
4 For it is
impossible for the blood of bulls and goats to take away sins.
5 Therefore when
he came into the world, he said,
"You did not desire sacrifice
and offering,
but a body you
have prepared for me,
6 You take no pleasure in whole burnt
offerings
and sacrifices
for sin.
7 Then I said, 'Here I am (it is written
about me in the scroll of the book)
I have come to
do your will, O God.'"
8 When he says above,
"You did not desire sacrifices and offerings and whole burnt offerings and
sacrifices for sin, neither do you take pleasure in them" (even though
they are offered according to the law),
9 then he said, "Here
I am, I have come to do your will." He does away with the first, that he
may establish the second.
10 By his will we
have been sanctified through the offering of the body of Jesus Christ once for
all.
11 Now every
priest stands day after day serving and offering over and over the same
sacrifices, that can never take away sins.
12 But when this
one offered a single sacrifice for sins for all time, he sat down at the right
hand of God,
13 where he is
waiting until his enemies are made a footstool for his feet.
14 For by a
single offering he has perfected forever those who are sanctified.
15 The Holy
Spirit also bears witness to us; for after saying,
16 "This is the covenant I will make
with them
after those days,
says the Lord,
I will put my laws on
their heart,
and on their
minds I will write them."
17 Then he says,
"Their sins and their
lawless deeds
I will
remember no more."
18 Now where there
is forgiveness of these, there is no more offering for sin.
19 Therefore, brothers, having confidence to
enter the sanctuary by the blood of Jesus,
20 by the new and
living way that he opened up for us, through the curtain, that is, his flesh,
21 and since we
have such a great priest over the house of God;
22 let us draw
near with a true heart in full assurance of faith, having our hearts sprinkled clean
from an evil conscience, and having our body washed with pure water.
23 Let us hold tight
to the confession of our hope without wavering; for he who made the promise is
faithful.
24 Let us
consider how to motivate one another to love and good works.
25 Not neglecting
our own assembling together, as is the habit of some, but encouraging each
other all the more as you see the day drawing near.
26 For if we sin deliberately
after we have received the knowledge of the truth, there is no more sacrifice
for sins left for us,
27 but only a
certain dreadful expectation of judgment, and a furious fire that will devour
the enemies.
28 Anyone who
rejected the law of Moses was put to death without mercy on the testimony of two
or three witnesses.
29 How much worse
punishment do you think someone deserves who has walked all over the Son of
God, and has profaned the blood of the covenant by which he was sanctified, and
has insulted the Spirit of grace?
30 For we know
him who said, "Vengeance is mine, I will repay." And again, "The
Lord will judge his people."
31 It is a terrifying
thing to fall into the hands of the living God.
32 But recall the
former days, when you were enlightened, you endured a great conflict with
sufferings.
33 Sometimes you
were publically exposed to insults and persecutions; and sometimes sharing with
those who were treated that way.
34 For you showed
sympathy on those who were in bonds, and joyfully accepted the plundering of
you possessions, knowing that you had a better and more lasting possession.
35 Therefore do
not throw away your confidence, it results in a rich reward.
36 For you need endurance,
so that having done the will of God, you may receive the promise.
37 For "in
just a little while, the one coming will come, and will not delay.
38 But my
righteous one will live by faith. And if he shrinks back, I take no pleasure in
him."
39 But we are not
among those who shrink back and perish; but among those who have faith to the preserving
of their souls.
DASV: Hebrews
11
1 Now faith is assurance of things hoped for, the
conviction of things not seen.
2 For by it
people of old gained approval.
3 By faith we
understand that the worlds were formed by the word of God, so that what is seen
was not made out of things that are visible.
4 By faith Abel
offered to God a better sacrifice than Cain. Through this he was commended as being
righteous, God gave his approval by accepting his gifts, and through his faith,
although he is dead, he still speaks.
5 By faith Enoch
was taken up so that he did not see death; and he was not found, because God took
him. Now before he was taken up he was commended as being pleasing to God.
6 Now without
faith it is impossible to please him; for one who comes to God must believe
that he is, and that he rewards those who seek him.
7 By faith Noah,
being warned about things not yet seen, with reverent obedience, built an ark
to the save his family; by which he condemned the world, and became heir of the
righteousness that comes by faith.
8 By faith
Abraham obeyed, when he was called to go to a place he was to receive as an
inheritance. He went not knowing where he was going.
9 By faith he lived
as a foreigner in the promised land, as in a foreign land, living in tents, as
did Isaac and Jacob, who were heirs with him of that same promise.
10 For he was looking
forward to a city with foundations, whose architect and builder is God.
11 By faith Sarah
received power to conceive a child even though she was too old, because she regarded
him faithful who made the promise.
12 So there
sprang from one person, when he was good as dead, descendants as many as the
stars of heaven, and as innumerable as the grains of sand by the seashore.
13 These all died
in faith, not having received the promises, but saw and welcomed them from a
distance, and acknowledged that they were strangers and foreigners on the
earth.
14 For people who
talk like this make it clear that they are seeking for a homeland.
15 If in fact
they had been thinking of the country they left, they would have had opportunity
to return.
16 But as it was
they desired a better country, that is, a heavenly one. Therefore God is not ashamed to be called
their God, for he has prepared a city for them.
17 By faith
Abraham, when he was tested, offered up Isaac. He who had received only the
promises was ready to offer up his one and only son,
18 even though
God had told him, "Through Isaac your descendants will carry on your
name."
19 He figured that
God was even able to raise him from the dead; from there as a symbolic sign, he
did receive him back.
20 By faith Isaac
blessed Jacob and Esau concerning the future.
21 By faith
Jacob, when he was dying, blessed each of the sons of Joseph and worshipped, while
leaning on his staff.
22 By faith
Joseph, when his life was at an end, made mention of the exodus of the children
of Israel and gave directions concerning his bones.
23 By faith
Moses, when he was born, was hid for three months by his parents, because they
saw he was a beautiful child and they were not afraid of the king's edict.
24 By faith
Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
25 choosing
rather to share ill-treatment with the people of God, than to enjoy the fleeting
pleasures of sin.
26 He considered
suffering for Christ greater riches than the treasures of Egypt, because he was
looking forward to the reward.
27 By faith he
left Egypt, not fearing the king's rage, for he persisted as though he could see
him who is invisible.
28 By faith he
kept the Passover, and the sprinkling of the blood, so that the destroyer of
the firstborn would not touch them.
29 By faith they
passed through the Red Sea as if on dry ground, which when the Egyptians attempted
it, they were drowned.
30 By faith the
walls of Jericho fell down, after they had been circled for seven days.
31 By faith Rahab
the prostitute did not perish with those who were disobedient, because she welcomed
the spies with peace.
32 And what more
need I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah;
of David and Samuel and the prophets.
33 Through faith they
conquered kingdoms, rendered justice, obtained promises, stopped the mouths of
lions,
34 put out raging
fires, escaped the edge of the sword, were made strong in weakness, became
strong in battle and put to flight foreign armies.
35 Women received
their dead back by resurrection. Others were tortured, refusing to accept the
terms of release so that they might obtain a better resurrection.
36 Others endured
mocking and flogging, and even chains and imprisonment.
37 They were
stoned, sawed in two, and killed by the sword. They went around in sheepskins
and goatskins; they were destitute, persecuted, and abused.
38 The world was
not worthy of them. They wandered in deserts and mountains and hid in caves and
the holes in the ground.
39 All these were
commended for their faith, yet did not receive what was promised.
40 God had
provided something better for us, so that they would not be made perfect without
us.
DASV: Hebrews
12
1 Therefore, since we are surrounded by so great a cloud of witnesses, we
need to lay aside every weight, and the sin that so easily trips us up, and let
us run with endurance the race that is set before us,
2 looking to
Jesus the leader and perfecter of our faith, who for the joy that was set
before him endured the cross, disregarding the shame, and has sat down at the
right hand of the throne of God.
3 Consider him who
endured such hostility from sinners against himself, so that you do not grow
weary and give up.
4 In your
struggle against sin, you have not yet resisted to the point of bloodshed.
5 Have you
forgotten the exhortation that addressed you as sons?
"My son, do not dismiss
the discipline of the Lord,
or faint when he
corrects you,
6 For the Lord disciplines those he
loves,
and punishes
every son whom he accepts."
7 Endure it as
discipline; God is treating you as sons. For what son is there whom his father does
not discipline?
8 But if you are
not disciplined, which all sons get their fair share of, then you are
illegitimate and not really sons.
9 Besides, we
had human fathers to discipline us, and we gave them respect. Should we not all
the more submit to the Father of spirits and live?
10 For they for a
short time disciplined us as they thought best; but he does it for our benefit,
that we may share in his holiness.
11 All discipline
seems painful and certainly not joyful at the moment. But later it produces the
fruit of peace and righteousness for those who have been trained by it.
12 Therefore strengthen
your flaccid arms and the weak knees,
13 and make
straight paths for your feet, so what is lame may not be dislocated, but rather
healed.
14 Pursue peace with everyone and holiness
without which no one will see the Lord.
15 Make sure no
one falls short of the grace of God; so that no bitter root springs up causing trouble,
and by it many become defiled.
16 Make sure that
no one becomes like Esau who was an immoral and godless person, who for just one
meal sold his own birthright.
17 For you know
that later when he wanted to inherit the blessing, he was rejected; for he
found no opportunity to repent, even though he sought it with tears.
18 For you have
not come to a mountain that can be touched, to a burning fire and to darkness
and gloom and a whirlwind,
19 along with the
sound of a trumpet, and the voice whose words made those who heard them beg
that nothing further be spoken to them.
20 For they could
not endure that which was ordered, "If even an animal touches the
mountain, it must be stoned to death."
21 The scenario was
so frightening that Moses said, "I tremble with terror."
22 But you have
come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and
to innumerable angels gathered for festival,
23 to the congregation
of the firstborn, who are enrolled in heaven, and to God, the Judge of all, and
to the spirits of the righteous who have now been made perfect,
24 and to Jesus,
the mediator of a new covenant, and to the sprinkled blood that speaks of
something better than the blood of Abel.
25 Be careful you
do not refuse the one who is speaking. For if they did not escape when they
refused the one who warned them on earth, how much less will we escape who turn
away from the one who warns from heaven?
26 Then his voice
shook the earth, but now he has promised, "Yet once more I will shake not
only the earth but also the heaven."
27 This phrase, "Yet
once more," indicates the removing of those things that are shaken, that
is, the things created, so that those things that are not shaken may remain.
28 Since we are receiving
a kingdom that cannot be shaken, let us give thanks, so that we may offer worship
pleasing to God with reverence and awe.
29 For our God is
a consuming fire.
DASV: Hebrews
13
1 Let brotherly love continue.
2 Do not forget
to show hospitality to strangers, for by doing this some have entertained
angels without being aware of it.
3 Remember those
who are in prison, as if you were imprisoned with them and those who are mistreated,
as if you yourselves felt their pain.
4 Let marriage be
held in honor by all, and the marriage bed undefiled, for God will judge the
sexually immoral and adulterers.
5 Be free from
the love of money; be content with what you have, for he has said, "I will
never leave you or forsake you."
6 So we can say with
confidence,
"The Lord is my
helper;
I will not be
afraid.
What
can man do to me?"
7 Remember those
who rule over you and those who spoke the word of God to you. Think about the impact
of their lives and imitate their faith.
8 Jesus Christ
is the same yesterday, today, and forever.
9 Do not be
swept away by all kinds of strange teachings.
For it is good for the heart to be strengthened by grace; not by rules
about food, which is of little benefit to those who keep them.
10 We have an
altar from which those who serve the tabernacle have no right to eat.
11 For the bodies
of those animals whose blood is brought into the holy place by the high priest as
an offering for sin, are burned outside the camp.
12 So too Jesus,
that he might make the people holy through his own blood, suffered outside the city
gate.
13 Let us then go
to him outside the camp, bearing the abuse he suffered.
14 For we do not have
here a permanent city, but we are seeking a city that is to come.
15 Through him
then let us continually offer up a sacrifice of praise to God, that is, the
fruit of lips that confess his name.
16 But do not
neglect to do good and to share with the needy, for God is pleased with such
sacrifices.
17 Obey your
leaders and submit to them, for they keep watch over your life, and they will
give account for what they do. Let them
do this with joy and not grief for that would not be beneficial to you.
18 Pray for us,
for we are confident that we have a good conscience, desiring to live honorably
in all things.
19 I especially
encourage you to pray that I may be restored to you very soon.
20 Now may the God of peace, who brought again
from the dead our Lord Jesus, the great shepherd of the sheep by the blood of
an eternal covenant,
21 equip you with
every good thing to do his will, working in us what is pleasing in his sight,
through Jesus Christ; to whom be glory forever and ever. Amen.
22 But I urge you, brothers, bear with my word
of exhortation, for I have written to you briefly.
23 You should know
that our brother Timothy has been set free; if he comes shortly, he will be
with me when I see you.
24 Greet all your
leaders and all the saints. Those who are from Italy send you their greetings.
25 Grace be with
you all.