Alphabet-omania

14 ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ' ἀρχῆς: ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος [τοῦ θεοῦ] ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.

15 Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·

16 ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν·

17 καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία [αὐτοῦ], ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα.

18 Παιδία, ἐσχάτη ὥρα ἐστίν, καὶ καθὼς ἠκούσατε ὅτι ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν: ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν

19 ἐξ ἡμῶν ἐξῆλθαν, ἀλλ' οὐκ ἦσαν ἐξ ἡμῶν: εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ' ἡμῶν: ἀλλ' ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.

20 καὶ ὑμεῖς χρίσμα ἔχετε ἀπὸ τοῦ ἁγίου: οἴδατε πάντες

21 οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ' ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.

22 Τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.

23 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει: ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει.

24 Ὑμεῖς ὃ ἠκούσατε ἀπ' ἀρχῆς, ἐν ὑμῖν μενέτω: ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ' ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ [ἐν] τῷ πατρὶ μενεῖτε.

25 καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.

26 Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.

27 καὶ ὑμεῖς τὸ χρίσμα ὃ ἐλάβετε ἀπ' αὐτοῦ μένει ἐν ὑμῖν, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς: ἀλλ' ὡς τὸ αὐτοῦ χρίσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μένετε ἐν αὐτῷ.

28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ἐὰν φανερωθῇ σχῶμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ' αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.

29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.

Name ____________________________ Box ___________

Greek. II: 1 John 2:1-11 Date ___________

2:1 Τεκνία μου, ταῦτα γράφω ὑμῖν
ἵνα μὴ ἁμάρτητε. καὶ ἐάν τις ἁμάρτῃ,
παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·

Hard words

παράκλητος helper, intercessor, advocate (n)

Parsing

γράφω ______________________________________

ἁμάρτητε ______________________________________

ἁμάρτῃ ______________________________________

ἔχομεν ______________________________________

Translation

Questions/Observations

1. What is a diminutive form (τέκνον – τεκνία) and what function does it play here?

2. What change in person do you notice here and what does that mark? How does 2:1-2

provide a hinge binding the first chapter to the second?

3. How does 2:1-2 function as a janis or hinge?

4. What kind of genitive is μου (possessive, objective, relational)?

5. Is tau?ta anaphoric or kataphoric of whole letter?

6. What is the function of the present tense of γράφω (continuous, historical, advances

the discourse)? What changes are seen from the reference to the same verb in 1:4?

7. What kind of dative is ὑμῖν (instrumental, locative, indirect object)?

8. What kind of clause does ἵνα introduce (purpose/result)? How does Longacre see this

as a mitigated exhortation/prohibition? How does that change the way this clause

is understood?

9. What does the person shift in the “sin” verbs indicate?

10. Why would one translate the kai< as “but”/”yet”? Is it an adversative?

11. Who is referenced by the term παράκλητον? Why is that a little different than its

usage in John? Should the term be taken as a legal term (advocate/attorney) or as

a more general sponsor/supporter? What is the role of such a person?

12. How does the heaping up of accusatives function as an appositive? Why is Jesus’

righteousness pointed to here?

2:2. καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν,
οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.

Hard words

ἱλασμός atoning sacrifice by which sins are forgiven (n)

ἡμέτερος our (pron)

ὅλος whole (adj)

Parsing

ἐστιν ______________________________________

Translation

Questions/Observations

1. How does a sentence-initial καὶ function (coordination, thematic continuity)?

2. Which one is the subject of the verb ἐστιν, αὐτός or ἱλασμός?

3. How is ἱλασμός to be understood: propitiation or expiation? Why? What difference

does it make (cf. Ex. 32:30)? How does it relate to παράκλητον?

4. In περὶ τῶν ἁμαρτιῶν ἡμῶν what type of genitive is ἡμῶν (possessive,

subjective, relational)?

5. How does the ἀλλά function?

6. In what sense did Jesus take care of the sins of the whole world? Does this fit with

a limited atonement view which has Christ dying only for the chosen?

7. How is the “whole world” a metonymy? Is he really talking about the

physical “world” itself? What theological ramifications are found here?

2:3. Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν,
ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.

Parsing

γινώσκομεν ______________________________________

ἐγνώκαμεν ______________________________________

τηρῶμεν ______________________________________

Translation

Questions/Observations

1. How does the sentence initial καί function? Is it better to break things at 2:1 or 2:3?

What difference does it make?

2. How would you summarize the flow of the argument from 1:6ff in terms of

opponents claims and John’s counter-claims?

3. How does 2:3 resume the theme of 1:7?

4. What kind of dative is ἐν τούτῳ (direct object, instrumental, locative)? Is it

cataphoric (down into text) or anaphoric (up into text)? To what does it point?

5. How do γινώσκομεν and ὅτι work together? Does ὅτι introduce a cause or is it

a clausal complement?

6. What significance is there in the word order of ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν?

7. What type of genitive is αὐτοῦ (subjective, objective, possessive or source)?

Who is the “his”?

2:4. ὁ λέγων ὅτι Ἔγνωκα αὐτόν καὶ τὰς ἐντολὰς αὐτοῦ
μὴ τηρῶν ψεύστης ἐστίν,
καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·

Hard words

ψεύστης liar (n)

Parsing

λέγων ______________________________________

Ἔγνωκα ______________________________________

τηρῶν ______________________________________

ἐστίν ______________________________________

Translation

Questions/Observations

1. What is the extended subject of the ἐστιν verb?

2. What is actually being said here? This is a mitigated _________. Is this a more or

less direct than the 3^rd class conditions in 1:6?

3. How do you take the participle ὁ λέγων (adjective, adverbial or substantive)?

4. What kind of genitive is αὐτοῦ (τὰς ἐντολὰς αὐτοῦ) [objective, subjective or

source]?

5. To what antecedent does ἐν τούτῳ point (anaphoric/kataphoric)?

ὁ λέγων . . . καὶ . . . μη τηρῶν anaphoric, this one, i.e. the one saying and not

6. What is the relationship of the first clause and the second? Does this fit John’s

style of saying something positively and then negatively?

2:5.   ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον,
          ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται.
                   Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμέν·

Hard words

ἀληθῶς truly (adv)

τελειόω I make perfect (v)

Parsing

τηρῇ ______________________________________

τετελείωται ______________________________________

γινώσκομεν ______________________________________

ἐσμεν ______________________________________

Translation

Questions/Observations

1. ὅς . . .ἂν taken together is similar to what other type of pronoun (personal, indefinite,

demonstrative)?

2. What role does d ] play (continuative, contrastive)?

3. To whom does ἐν τούτῳ refer and how does it differ from the second ἐν τούτῳ?

4. How does taking the genitive of ἡ ἀγάπη τοῦ θεοῦ as an objective genitive change

the meaning from taking it as a subjective genitive?

5. What noun is τελειόω related to? Is this literal or hyperbolic? Why is the perfect

tense used (continuative or stative aspect)?

6. What kind of dative is the second ἐν τούτῳ? Is it cataphoric or anaphoric? What is

the difference?

7. What does the indwelling language ἐν αὐτῷ mean?

2:6. ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει
καθὼς ἐκεῖνος περιεπάτησεν καὶ αὐτὸς περιπατεῖν.

Hard words

ὀφείλω I ought, must, owe (v)

Parsing

λέγων ______________________________________

μένειν ______________________________________

ὀφείλει ______________________________________

περιεπάτησεν ______________________________________

περιπατεῖν ______________________________________

Translation

Questions/Observations

1. What is the subject of ὀφείλει?

2. What does μένειν or “abiding” mean in these contexts?

3. What type of infinitive use is going on with μένειν (purpose or indirect discourse)?

4. Who is the referent of ἐκεῖνος and is it different from the ἐν αὐτᾦ preceding it?

5. Infinitive doesn’t take a subject so how does one construct a subject using the

infinitive (cf. 2:6b)?

6. What is a complementary infinitive and how does it work with ὀφείλει?

2:7. Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν,
ἀλλ' ἐντολὴν παλαιὰν ἣν εἴχετε ἀπ’ ἀρχῆς·
ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε.

Hard words

καινός new (adj)

παλαιός old (adj)

Parsing

γράφω ______________________________________

εἴχετε ______________________________________

ἐστιν ______________________________________

ἠκούσατε ______________________________________

Translation

Questions/Observations

1. What does the vocative Ἀγαπητοί mark structurally?

2. Westcott has suggested the use of Ἀγαπητοί seven times in 2:7-4:11 is because the

topic is about love, in contrast to τεκνία. Does this distinction work (cf. 2:1, 12,

28, 3:2, 7, 18, 21; 4:1, 4; 5:21)?

3. What are the ἐντολὴν καινὴν and ἐντολὴν παλαιὰν?

4. What mode of communication is emphasized here and throughout the letter so far (oral

or written)? Study verbs of “saying” versus verbs of “writing” in I John.

5. To what “beginning” does ἀπ’ ἀρχῆς refer (creation, Christ’s ministry, Christian

experience)?

6. How had they received the old commandment or λόγος? What means of

communication are being contrasted to John’s present mode?

7. How does the tense of εἴχετε play into the discussion?

2:8. πάλιν ἐντολὴν καινὴν γράφω ὑμῖν,
ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν,
ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.

Hard words

ἀληθής true (adj)

παράγω I pass on, pass away (v)

ἀληθινός true (adj)

φαίνω I shine (v)

Parsing

γράφω ______________________________________

ἐστιν ______________________________________

παράγεται ______________________________________

φαίνει ______________________________________

Translation

Questions/Observations

1. What does the πάλιν indicate?

2. Culy says the present tense of γράφω “carries along the main line of the argument”

but isn’t this a repetition? Does the present tense only have a singular discourse

level function?

3. What kind of dative is ὑμῖν (instrumental, locative, indirect object)?

4. What is the neuter antecedent of the ὅ in ὅ ἐστιν ἀληθὲς ἐν αὐτῳ καὶ ἐν ὑμῖν?

2:9. Ὁ λέγων ἐν τῷ φωτὶ εἶναι καὶ τὸν ἀδελφὸν αὐτοῦ
μισῶν ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.

Hard words

μισέω I hate (misogamist=hates ...) (v)

ἄρτι now (adv)

Parsing

λέγων ______________________________________

εἶναι ______________________________________

μισῶν ______________________________________

ἐστίν ______________________________________

Translation

Questions/Observations

1. What is the subject of ἐστὶν?

2. What role does the infinitive εἶναι play (complementary or indirect discourse)? What

is the usual way of introducting indirect discourse (what two words)?

3. Is the καί used in a contrastive sense here?

4. How is μισέω to be understood here (syntactically and semantically)?

5. Associating μισέω with the “darkness” adds proof to our __________ (purity,

2:10. ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει,
καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·

Hard words

σκάνδαλον an offense, obstacle, cause of ruin (n)

Parsing

ἀγαπῶν ______________________________________

μένει ______________________________________

ἔστιν ______________________________________

Translation

Questions/Observations

1. What is the subject of μένει?

2. What kind of genitive is αὐτοῦ (possessive, subjective, relationship)

3. Culy/Harris say using μένω rather than εἶναι as in 2:9 allows for the possibility

that one may desert the light. What do you think?

4. How should σκάνδαλον ἐν αὐτῷ οῦκ ἔστιν be translated, is the one stumbling

himself or someone else?

2:11. ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν
καὶ ἐν τῇ σκοτίᾳ περιπατεῖ,
καὶ οὐκ οἶδεν ποῦ ὑπάγει,

ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.

Hard Words

ὑπάγω I go, depart (v)

Parsing

μισῶν ______________________________________

ἐστίν ______________________________________

περιπατεῖ ______________________________________
οἶδεν ______________________________________

ὑπάγει ______________________________________

ἐτύφλωσεν ______________________________________

Translation

Questions/Observations

1. What is the subject of ἐστὶν?

2. How does 2:10 and 11 tie back to chapter 1 (cf. 1:5)? Does that fit with

viewing John’s opponents here as a form of incipient Gnosticism?

3. Should περιπατεῖ be translated literally (walk) or more as a dynamic equivalent translating it without the metaphor as “live”?

4. How is the metaphor of τυφλόω played with here in reference to light/darkness

i.e. what blinds him?

5. What type of genitive is αὐτοῦ (possessive, subjective, relational)?

6. How do the metaphors of walk, darkness, blind, eyes interact and blend with

one another?

Name _____________________________ Box ___________

Greek. II: 1 John 2:12-20 Date ___________

2:12. Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι
διὰ τὸ ὄνομα αὐτοῦ·

Hard Words
ἀφίημι I forgive (v)

Parsing

Γράφω ______________________________________

ἀφέωνται ______________________________________

Translation

Questions/Observations

1. What is the distinction between τέκνία // πατέρες, νεανίσκοι and μαιδία?

Three groups or two? or is this a rhetorical device?

2. δία τὸ ὄνομα is what type of prepositional use (by [agency] or because of [causal])?

3. To what does τὸ ὄνομα αὐτοῦ, a metonymy, refer? (one name for another)

4. Is the ὅτι to be understood as a complement (I write that …tells what he writes) or

is it causative (I write because… giving the reason)?

2:13. γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ' ἀρχῆς·
γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα·

Hard Words
νεανίσκος young man (n)
νικάω I conquer (v)

Parsing

γράφω ______________________________________

ἐγνώκατε ______________________________________

νενικήκατε ______________________________________

Translation

Questions/Observations

1. What is the relationship of the πατέρες to the author? What case is it?

2. How is τὸν ἀπ’ ἀρχῆς to be understood (esp. the Def.Art.)?

3. Where else does this word νικάω occur in the New Testament?

4. Why is the masculine of τὸν πονηρόν used? To whom does it refer?

2:14. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ' ἀρχῆς·
          ἔγραψα ὑμῖν, νεανίσκοι,
          ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος [τοῦ θεοῦ]
                   ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.

Hard Words
ἰσχυρός strong (adj)

Parsing

ἔγραψα ______________________________________

ἐγνώκατε ______________________________________

ἐστε ______________________________________
μένει ______________________________________

Translation

Questions/Observations

1. What is new with the verb ἔγραψα (cf. 1:4; 2:1, 7, 8, 12f)? How should one weigh

this shift? Porter says the aorist downgrades prominence. How does that fit here?

2. How is the term πατήρ played on?

3. ὅτι is what kind of structural marker (causal or clause complement)?

4. In what does one μένω (2:6; 2:10, 2:14)?

5. What kind of genitive is λόγος τοῦ θεοῦ (subjective, source, possessive)?

2:15. Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ.
ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν
ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·

Parsing

ἀγαπᾶτε ______________________________________

ἀγαπᾳ ______________________________________

ἔστιν ______________________________________

Translation

Questions/Observations

1. What do you make of the present tense imperative of ἀγαπᾶτε? Are they already

loving and need to stop (imperfective continuous aspect)?

2. How does the article function in τὰ ἐν τῷ κόσμῳ?

3. ἐάν + conditional (subj) is what type of condition (1^st, 2^nd, 3^rd)? This introduces a

mitigated ____________

4. ἡ ἀγάπη τοῦ πατρὸς is what type of genitive (objective or subjective)? Why not

just love both?

5. ἐν αὖτῷ is what type of dative (indirect objective, instrument, locative)?

6. What does this say about the inclusivity or exclusivity of love? What is the

difference between inclusive love and exclusive? Shouldn’t all love be of

the inclusive type?

2:16. ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς
καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονία τοῦ βίου,
οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν·

Hard Words
ἐπιθυμία                      desire, longing (n)
ἀλαζονεία                    pride, arrogance (n)
βίος                              life, possessions (n)

Parsing

ἔστιν ______________________________________

Translation

Questions/Observations

1. The ὅτι is what type of structural marker (causal, clause complement, epexegetical)?

2. How does the def. article τὸ ἐν τῷ κόσμῳ function?

3. What type of genitive is ἡ ἐπιθυμία τῆς σαρκὸς (objective or subjective)?

What difference does it make?

4. What type of genitive is ἡ ἐπιθυμία τῶν ὀφθαλμῶν (producer, separation or

subjective)?

5. What does ἡ ἀλαζονεία τοῦ βίου mean? What type of genitive (objective or

subjective)?

6. What type of phrase is ἐκ τοῦ πατρὸς and ἐκ τοῦ κόσμου (source, cause,

separation)?

7. Why is the τὸ singular? [2:15 ta> is plural]

2:17. καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία [αὐτοῦ],
ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα.

Hard Words
παράγω I pass away (v)

Parsing

παράγεται ______________________________________

ποιῶν ______________________________________

μένει ______________________________________

Translation

Questions/Observations

1. What tense is παράγεται and how is it to be understood (historical, present, future,

destined)?

2. What role/case does ὁ . . . ποιῶν τὸ θέλημα τοῦ θεοῦ play in the sentence?

3. What type of genitive is τὸ θέλημα τοῦ θεοῦ (objective or subjective)?

4. What does τὸ θέλημα modify?

5. What does εἰς τὸν αἰῶνα mean? Good to do a word study on this

6. What three contrasts are drawn in this verse?

2:18.   Παιδία, ἐσχάτη ὥρα ἐστίν, καὶ καθὼς ἠκούσατε
          ὅτι ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν·
          ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν

Hard Words
ἔσχατος last, final (adj)
ὅθεν from where (adv)

Parsing

ἐστίν ______________________________________

ἠκούσατε ______________________________________

ἔρχεται ______________________________________

γεγόνασιν ______________________________________

γινώσκομεν ______________________________________

Translation

Questions/Observations

1. How is the vocative Παιδία used in the context of this discourse?

2. To what does ἐσχάτη ὥρα refer? How does this relate to the concept

of eschatological imminence? What does imminence promote in

believers? If Christ were coming back tomorrow and you really believed

that how would that impact your behavior today? If you knew you were

going to be dead tomorrow how would that impact your today?

3. What does καθὼς introduce? What is being compared?

4. Is the ὅτι introducing a cause, a clausal complement or indirect discourse?

5. How should one understand ἀντίχριστος in this context? How is the concept

of the antichrist here differ from the one portrayed in Revelation? Is that
actual term used in Revelation?

6. Why does ἀντίχριστος not have the article here (2:18 anarthrous) but in 2:22

and 4:3 is arthrous (has the Def. Art.)?

7. How does the middle/deponency function here with ἔρχεται? Is the present of

ἔρχεται used to portray an event that is present or future?

8. How does ὅθεν (thence; from which) function as an inferential adverb?

9. How and where do these “antichrists” appear in postmodern dress?

10. What inclusion is present in the verse?

2:19.   ἐξ ἡμῶν ἐξῆλθαν, ἀλλ' οὐκ ἦσαν ἐξ ἡμῶν·
          εἰ γὰρ ἐξ ἡμῶν ἦσαν,
          μεμενήκεισαν ἂν μεθ’ ἡμῶν·
          ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.

Parsing

ἐξῆλθαν ______________________________________

ἦσαν ______________________________________

μεμενήκεισαν ______________________________________

φανερωθῶσιν ______________________________________

εἰσὶν ______________________________________

Translation

Questions/Observations

1. How do the different prepositional phrases ἐξ ἡμῶν function (source or separation)?

2. What is the role of ἀλλ’ (expectation or counter-expectation)?

3. What kind of conditional is εἰ +ἦσαν (possibility [3^rd] or contrary to fact [2^nd])?

4. What role does the particle γάρ play here (causal or explanatory)?

5. ἵνα introduces what type of clause (purpose or result)?

6. How would you parse φανερωθῶσιν and why is that deceptive? How is a

passive translation different than an active which is required here?

7. ὅτι is said to introduce a cause, clause complement or epexegetical clause? What

does that mean and how does it impact the way one translates this?

2:20. καὶ ὑμεῖς χρίσμα ἔχετε ἀπὸ τοῦ ἁγίου: οἴδατε πάντες.

Hard Words
χρῖσμα anointing (n)

Parsing

ἔχετε ______________________________________

οἴδατε ______________________________________

Translation

Questions/Observations

1. καὶ here is translated “but” by some. How do you understand that?

2. What does the fronting of the pronoun ὑμεῖς do here?

3. Does the χρῖσμα refer to the word of God (i.e. the gospel) or to the Holy Spirit?

Do a comparison between 1 Jn 2:27 and John 14:17, 26.

4. How does the ἀπὸ τοῦ ἁγίου function here, as source or separation?

5. How does the variant reading πάντα rather than πάντες effect the reading here?

Name ______________________________ Box ___________

Greek. II: 1 John 2:21-29 Date ___________

2:21.   οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν,
          ἀλλ’ ὅτι οἴδατε αὐτήν,
          καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.

Hard Words

ψεῦδος lie, untruth (n) (2:21)

Parsing

ἐγραψα ______________________________________

οἴδατε ______________________________________

ἔστιν ______________________________________

Translation

Questions/Observations

1. ἔγραψα aorist in chapter two contrasts with what in chapter 1?

2. How do the three ὅτι’s function in 2:21? (all three causal, all three introducing

clausal compliments, first two causal last one clause compliment). How

would they be translated differently (causal =because; compliment=that)?

2:22. Τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος
ὅτι Ἰησοῦς οὐκ ἔστιν ὁ χριστός;

οὗτός ἐστιν ὁ ἀντίχριστος,
ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.

Hard Words
ψεύστης liar (n)
ἀρνέομαι I deny (v)

Parsing

ἐστιν ______________________________________

ἀρνούμενος ______________________________________

Translation

Questions/Observations

1. What is the function of the rhetorical question introduced by τίς (rebuke, focus)?

2. What role does εἰ μὴ play?

3. What participial function does ὁ ἀρνοῦμενος play (attributive, adverbial, or

substantival)?

4. What type of ὅτι is used here in 2:22 (cause, clausal complement, epexegetical)?

What is this ὅτι clause supplying to or specify in the sentence?

5. How is the ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν to be understood

in relation to the rest of the sentence and what is the difference?

2:23. πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει·
ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει.

Hard Words
ὁμολογέω I confess (v)

Parsing

ἀρνούμενος ______________________________________

ἔχει ______________________________________

ὁμολογῶν ______________________________________

Translation

Questions/Observations

1. What is the subject of the verb ἔχει?

2. What is the relationship between πᾶς and ὁ ἀρνούμενος? What are

the options: substantival or attributive (what’s the difference?)

3. What does “having the father” mean?

4. What contrast is being drawn here? How are those inside/outside the community

designated?

2:24.   Ὑμεῖς ὃ ἠκούσατε ἀπ' ἀρχῆς, ἐν ὑμῖν μενέτω·
          ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ' ἀρχῆς ἠκούσατε,
          καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ [ἐν] τῷ πατρὶ μενεῖτε.

Parsing

ἠκούσατε ______________________________________

μενέτω ______________________________________

μείνῃ ______________________________________

μενεῖτε ______________________________________

Translation

Questions/Observations

1. How is ὑμεῖς a fronted hanging nominative?

2. What does ὃ ἠκούσατε ἀπ’ ἀρχῆς remind you of?

3. What is the protasis (if) and apodosis (then) here in this third class conditional

sentence?

4. What is the subject of the verb μείνῃ?

5. The writer is connecting what two things and contrasting what two groups?

6. What is ἀπ’ ἀρχῆς referring to (creation, Jesus’ birth, public ministry)?

2:25. καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν,
τὴν ζωὴν τὴν αἰώνιον.

Hard Words
ἐπαγγέλλομαι I promise (v)

Parsing

ἐστὶν ______________________________________

ἐπηγγείλατο ______________________________________

Translation

Questions/Observations

1. What does the sentence initial καὶ link?

2. Is the αὕτη anaphoric or cataphoric (pointing up or down/forward in the text)?

To what is it pointing?

3. Who is the referent of the αὐτός making the promise?

4. Why would the middle voice be used in the verb ἐπιγγείλατο (reflexive or

reciprocity or middle where it emphasizes the action of the subject in the

activity of the verbal action)?

2:26. Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.

Hard Words
πλανάω I wander, mislead (v)

Parsing

ἔγραψα ______________________________________

πλανώντων ______________________________________

Translation

Questions/Observations

1. To what does the ταῦτα refer (anaphoric/cataphoric)?

2. How is the participle πλανώντων to be understood (attributive, adverbial or

substantive)? What is a conative (Wallace, NTS, 228)?

present (even though it is probably not here)?

2:27.   καὶ ὑμεῖς τὸ χρίσμα ὃ ἐλάβετε ἀπ' αὐτοῦ μένει ἐν ὑμῖν,
          καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς·
                    ἀλλ’ ὡς τὸ αὐτοῦ χρίσμα διδάσκει ὑμᾶς περὶ πάντων,
          καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος,
          καὶ καθὼς ἐδίδαξεν ὑμᾶς, μένετε ἐν αὐτῷ.
Hard Words
χρεία                            need (n)

χρῖσμα anointing (n)

Parsing

ἐλάβετε ______________________________________

μένει ______________________________________

ἔχετε ______________________________________

διδάσκῃ ______________________________________

διδάσκει ______________________________________

ἐστιν ______________________________________

ἐδίδαξεν ______________________________________

μένετε ______________________________________

Translation

Questions/Observations

1. Where have we seen this “hanging” nominative before? What is its function?

2. With what is the χρῖσμα contrasted in the preceding verse?

3. What is the sense of the ἀπ’αὐτοῦ (source or separation) and who is the referent of

αὐτοῦ?

4. Is the ἵνα to be understood as a purpose, result clause or epexegetical? What is the

difference?

5. What type of genitive is αὐτοῦ in τὸ αὐτοῦ χρῖσμα?

6. Interesting to think of what the περὶ πάντων refers to? Is it hyperbolic?

7. How does the καὶ καθὼς function?

8. Is μένετε indicative or imperative? Why?

2:28.   Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ,
              ἵνα ἐὰν φανερωθῇ σχῶμεν παρρησίαν
                   καὶ μὴ αἰσχυνθῶμεν ἀπ' αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
Hard Words
παρρησία                     openness, boldness (n)
αἰσχύνω                      I am ashamed (v)
παρουσία                    arrival (n)

Parsing

μένετε ______________________________________

φανερωθῇ ______________________________________

σχῶμεν ______________________________________

αἰσχυνθῶμεν ______________________________________

Translation

Questions/Observations

1. καὶ νῦν τεκνία frequently begins a new section but how does it function here?

Where have we seen something similar?

2. Should ἐὰν be understood here as a conditional or as more of a conjunction

similar to ὅταν (when)?

3. Should φανερωθῇ be translated as a passive or middle even though it has the

passive marker θ?

4. With σχῶμεν, how is the writer arguing here on the basis of community?

5. In what sense is the word παρρησίαν used here? Does boldness get it all?

6. While Culy takes αἰσχυνθῶμεν as aor. middle from αἰσχύνω how could this

be read as a true passive?

7. Culy takes ἀπ’αὐτοῦ as separation could it be source or agency?

separation shame separating us from him or shame from (source; coming from)

8. What kind of prepositional phrase is ἐν τῇ παρουσίᾳ temporal, spatial, agency etc.?

9. What type of genitive is αὐτοῦ in ἐν τῇ παρουσίᾳ αὐτοῦ?

2:29.   ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν,
          γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην
                   ἐξ αὐτοῦ γεγέννηται.

Parsing

εἰδῆτε ______________________________________

ἐστιν ______________________________________

γινώσκετε ______________________________________

ποιῶν ______________________________________

γεγέννηται ______________________________________

Translation

Questions/Observations

1. How does the ὅτι function here (causal or clausal compliment)?

2. What is the mitigated exhortation which is being made here using the third class

condition?

3. What is the subject of γεγέννηται?

4. What is the idea of “being born of him” really saying?

5. Where have we seen πᾶς + Ptc before?

6. Where does the expression ἐξ αὐτοῦ γεγέννηται occur? Does this link back to the

book of John at all? (Jn 3:8; cf. 1 John 5:18)

7. Is ἐξ αὐτοῦ source, separation or agency?

1 John 3

1 Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμεν. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν.

2 Ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμέν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα. οἴδαμεν ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.

3 καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ' αὐτῷ ἁγνίζει ἑαυτὸν καθὼς ἐκεῖνος ἁγνός ἐστιν.

4 Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία

5 καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἄρῃ, καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.

6 πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει: πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.

7 Τεκνία, μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν·

8 ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ' ἀρχῆς ὁ διάβολος ἁμαρτάνει. εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.

9 Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.

10 ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.

11 ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ' ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους·

12 οὐ καθὼς Καὶν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ: καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.

13 Μὴ θαυμάζετε, ἀδελφοί, εἰ μισεῖ ὑμᾶς ὁ κόσμος.

14 ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς· ὁ μὴ ἀγαπῶν μένει ἐν τῷ θανάτῳ.

15 πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν, καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.

16 Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς θεῖναι.

17 ὃς δ' ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ' αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ

18 Τεκνία, μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ.

19 Ἐν τούτῳ γνωσόμεθα ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὴν καρδίαν ἡμῶν

20 ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ θεὸς τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα.

21 Ἀγαπητοί, ἐὰν ἡ καρδία μὴ καταγινώσκῃ, παρρησίαν ἔχομεν πρὸς τὸν θεόν,

22 καὶ ὃ ἂν αἰτῶμεν λαμβάνομεν ἀπ' αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.

23 καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.

24 καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει καὶ αὐτὸς ἐν αὐτῷ καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὗ ἡμῖν ἔδωκεν.
Name __________________________________ Box ____________

Greek II: 1 John 3:1-10 Date ____________

3:1   Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ
          ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμεν.
          διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν.

Hard Words

ποταπός what sort of, what kind of

Parsing

ἴδετε ______________________________________

δέδωκεν ______________________________________

κληθῶμεν ______________________________________

ἐσμέν ______________________________________

γινώσκει ______________________________________

ἔγνω ______________________________________

Translation

Questions

1. How does this new paragraph start in contrast to past paragraph markers?

Why doesn’t he start with the τέκνια vocative?

2. Culy says the perfect marks prominence but is that all that can be deduced from

the use of the perfect tense in δέδωκεν?

3. What is the function of ἡμῖν (indirect object, instrumental)?

4. ἵνα introduces an epexegetical remark. What is that?

5. θεοῦ is what type of genitive?

6. What role does καὶ ἐσμέν play in the sentence?

7. In διὰ τοῦτο is the τοῦτο anaphoric or cataphoric? In each case what does it point

to?

8. Culy says ὁ κόσμος is a metonymy? What does that mean?

9. How does this verse link to the Gospel of John in terms of “children of God” and

the world not knowing the father?

3:2   Ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμέν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα.
          οἴδαμεν ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα,
          ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.

Hard Words

ἀγαπητός beloved

ὅμοιος like, same

Parsing

ἐσμεν ______________________________________

ἐφανερώθη ______________________________________

οἶδαμεν ______________________________________

φανερωθῆ ______________________________________

ἐσόμεθα ______________________________________

ὀψόμεθα ______________________________________

Translation

Questions

1. What does the νῦν contrast with?

2. How would you translate καὶ here?

3. What type of ὅτι is the first ὅτι, causal or complementary?

4. ἐάν introduces what type of conditional? (1st, 2nd or 3rd class condition)

5. How is translating φανερώθῃ as a middle different from taking it as a passive?

6. What type of ὅτι is the second ὅτι, causal or complementary?

7. Who is the referent of the ὀψόμεθα—αὐτὸν?

3:3 καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ' αὐτῷ ἁγνίζει ἑαυτὸν
καθὼς ἐκεῖνος ἁγνός ἐστιν.

Hard Words

ἁγνίζω I purify

ἁγνός pure, holy, innocent

Parsing

ἔχων ______________________________________

ἁγνίζει ______________________________________

ἐστιν ______________________________________

Translation

Questions

1. What is the subject of the verb ἁγνίζει?

2. How is 3:3a this a mitigated exhortation?

3. What verb is a synonym to ἁγνίζει meaning “to purify” (cf. 1 Jn 1:9)?

4. What is the function of καθὼς comparative (just as), causal (since), or to the degree

that?

5. Who is the referent of ἐκεὶνος?

6. Is ταῦτην anaphoric or cataphoric?

3:4 Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ,
καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.

Hard Words

ἀνομία lawlessness, wickedness

Parsing

ποιῶν ______________________________________

ἐστὶν ______________________________________

Translation

Questions

1. What kind of καὶ is used here (continuative, adversative, emphatic (indeed);

adjunctive (also) or ascensive (even)?

2. How is ἀνομίαν different from ἁμρτίαν?

3. What is an alpha-privative (ἀνομίαν)? What are examples in English?

3. What is an equative construction and how is it formed here?

3:5 καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἄρῃ,
καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.

Parsing

ἄρῃ ______________________________________

Translation

Questions

1. What role does the καὶ play in sentence initial positions (coordination or thematic

continuity)?

2. What kind of ὅτι is seen here (causal/complementary/epexegetical)?

3. Who is the referent of ἐκεῖνος?

4. What is the function of the ἵνα (purpose or result)?

5. What passage in John does καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν parallel?

3:6 πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει·
πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.

Parsing

μένων ______________________________________

ἁμαρτάνων ______________________________________

ἑώρακεν ______________________________________

ἔγνωκεν ______________________________________

Translation

Questions

1. What is the subject of the verb ἁμαρτάνει?

2. How are we to understand this verse? Does the continuity of the present tense

solve the problem (habitual/repeated/process/continuity)? How does 1 John

1 help us understand this verse? How does this verse relate to the immediate

context?

3:7 Τεκνία, μηδεὶς πλανάτω ὑμᾶς·
ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν,
καθὼς ἐκεῖνος δίκαιός ἐστιν·

Hard Words

πλανάω I wander, deceive

Parsing

πλανάτω ______________________________________

ποιῶν ______________________________________

Translation

Questions

1. What marks this as a new paragraph? Is this a janis/hinge?

2. What role does καθὼς play in connecting the parts of the sentence?

3. Who is the referent of ἐκεῖνος?

4. What is John describing about the relationship between us and Jesus?

3:8 ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν,
          ὅτι ἀπ' ἀρχῆς ὁ διάβολος ἁμαρτάνει.
          εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ
                   ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.

Parsing

ἐστίν ______________________________________

ἁμαρτάνει ______________________________________

λύσῃ ______________________________________

Translation

Questions

1. Why do you think he said ὁ ποιῶν ἁμαρτίαν rather than just more

simply ὁ ἁμαρτάνων?

2. ἐκ τοῦ διαβόλου is what type of prepositional use (separation or source)?

3. What does διαβόλου have as its root idea? What is the root idea of “Satan”?

4. What type of ὅτι is seen here (causal or complementary)?

5. Why type of prepositional phrase is εἰς τοῦτο location or purpose?

3:9 Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ,
ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει,
καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.

Hard Words

σπέρμα seed

Parsing

γεγεννημένος ______________________________________

ποιεῖ ______________________________________

δύναται ______________________________________

ἁμαρτάνειν ______________________________________

γεγέννηται ______________________________________

Translation

Questions

1. What type of ὅτι is seen here (causal, complementary or epexegetical)?

2. ἐκ τοῦ θεοῦ is what type of prepositional use (separation or source)?

3. To what does the σπέρμα refer (Word of God, Holy Spirit, spiritual character

traits—metaphorical)?

4. How is it that one born of God is not able to sin?

5. Any parallels with John 3:6, 8?

3:10 ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ
                   καὶ τὰ τέκνα τοῦ διαβόλου·
          πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ,
                   καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.

Hard Words

φανερός known, plain, visible

Parsing

ἐστιν ______________________________________

ποιῶν ______________________________________

ἀγαπῶν ______________________________________

Translation

Questions

1. ἐν τούτῳ should be understood as instrumental (by) or purpose (for)? Is the τούτῳ

anaphoric or cataphoric? To what does it point?

2. What type of genitive is τὰ τέκνα τοῦ διαβόλου (source, separation, relationship)?

3. What role is the final καὶ playing (continuative [and], epexegetical [that is] or

coordinating[and])?

Name _____________________________ Box ___________

Greek. II: 1 John 3:11-24 Date ___________

3:11 ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ’ ἀρχῆς,
ἵνα ἀγαπῶμεν ἀλλήλους·

Hard Words

ἀγγελία message (n)

Parsing

ἐστὶν ______________________________________

ἀκούσατε ______________________________________

ἀγαπῶμεν ______________________________________

Translation

Questions/Observations

1. What type of ὅτι causal (because) or complementary (that)?

2. Brown breaks the text here at 3:11 because of the clause αὕτη

ἐστὶν ἡ ἀγγελία which in 1:5 also marks a major text break. Why

is that probably not correct (hint: ὅτι)?

3. Is αὕτη anaphoric or cataphoric? What does it point to?

4. What does it mean that ἵνα is epexegetical to αὕτῇ?

3:12 οὐ καθὼς Καὶν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ·
καὶ χάριν τίνος ἔσφαξεν αὐτόν;

ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν,
τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.

Hard Words

σφάζω I murder (v)

χάριν because of, “why” with τινος? (prep); not = χάρις

Parsing

ἦν ______________________________________

ἔσφαξεν ______________________________________

Translation

Questions/Observations

1. Culy says καθὼς introduces a comparison. How so?

2. Should ἐκ be taken as separation, source, or cause?

2. To whom does the πονηροῦ refer?

3. While ἔσφαξεν is a rare word from σφάζω meaning to “slaugher, murder”

what is the only other book in the NT that uses this word?

4. What type of genitive is αὐτοῦ?

5. While χάριν τινος is unique in the NT meaning “why, what was the

underlying purpose” what could it easily be confused with?

3:13 Μὴ θαυμάζετε, ἀδελφοί, εἰ μισεῖ ὑμᾶς ὁ κόσμος.

Hard Words

θαυμάζω I wonder, marvel (v)

Parsing

θαυμάζετε ______________________________________

μισεῖ ______________________________________

Translation

Questions/Observations

1. Why is the καὶ in brackets?

2. Does the move from τεκνία to ἀδελφοί signal anything (vid. context)?

3. εἰ + indicative is what type of conditional sentence? What does that mean?

Young takes the εἰ as a complementizer (cf. ὅτι) with verbs of emotion

or wonder. How does that change the reading?

3:14 ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν,

ὅτι ἀγαπῶμεν τοὺς ἀδελφούς· ὁ μὴ ἀγαπῶν μένει ἐν τῷ θανάτῳ.

Hard Words

μεταβαίνω I leave, cross over (v)

Parsing

οἴδαμεν ______________________________________

μεταβεβήκαμεν ______________________________________

ἀγαπῶμεν ______________________________________

ἀγαπῶν ______________________________________
μένει ______________________________________

Translation

Questions/Observations

1. Why is the ἡμεῖς emphatic?

2. Is the first ὅτι causal or complementary?

3. Where is the only other place in the NT where the perfect form of

μεταβαίνω + ἐκ τοῦ θανάτου is found?

4. Is the second ὅτι causal or complementary?

5. Is ἐκ cause, separation or means?

3:15 πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν,
καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει
ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.

Hard Words

ἀνθρωποκτόνος murderer (n)

Parsing

μισῶν ______________________________________

ἐστίν ______________________________________

οἴδατε ______________________________________

ἔχει ______________________________________

μένουσαν ______________________________________

Translation

Questions/Observations

1. Where have we seen this construction before πᾶς + ὁ + ptc.?

2. What two things are subtly being linked by hatred?

3. Where is the other place in the NT where ἀνθρωποκτόνος

occurs?

4. Culy says the present tense of ἔχει does not have a durative force but

only that it is a process. Where does he find the durative force

in this part of the verse and is that a function of the tense or the semantics?

3:16 Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην,
ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν·
καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς θεῖναι.

Hard Words

ὀφείλω I ought, am obligated (v)

Parsing

ἐγνώκαμεν ______________________________________

ἔθηκεν ______________________________________

ὀφείλομεν ______________________________________

θεῖναι ______________________________________

Translation

Questions/Observations

1. ἐν τούτῳ is what type of dative sphere, interest or instrumental?

2. Is the τούτῳ anaphoric or cataphoric? To what does it point?

3. Is ὅτι causal or complementary here?

4. Who is the referent of ἐκεῖνος?

5. ὑπὲρ ἡμῶν has substitutionary atonement or benefaction as its main focus here?

6. How does Culy take clause initial καί (coordination or thematic continuity)?
How do you translate this καί (and, even, also, but, so)? Why?

7. What type of infinitive is θεῖναι complementary, indirect discourse or articular?

3:17 ὃς δ' ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ
χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ' αὐτοῦ,
πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ

Hard Words

βίος life, possessions (n)

χρεία need (n)

κλείω I shut, close, lock (v)

σπλάγχνον inner self, feelings, entrails (n)

Parsing

ἔχῃ ______________________________________

θεωρῇ ______________________________________

ἔχοντα ______________________________________

κλείςῃ ______________________________________

μένει ______________________________________

Translation

Questions/Observations

1. Where have we seen this relative pronoun structure before?

2. What type of genitive is τοῦ κόσμου (subjective or descriptive)?

3. What is the function of the rhetorical question introduced by πῶς (focus or rebuke)?

4. What type of genitive is ἡ ἀγάπη τοῦ θεοῦ (subjective or objective)?

3:18 Τεκνία, μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ
ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ.

Hard Words

γλῶσσα tongue (n)

Parsing

ἀγαπῶμεν ______________________________________

Translation

Questions/Observations

1. While τεκνία usually begins a new section does it do that here? What is its

function here?

2. What kind of subjunctive is ἀγαπῶμεν (possibility, hortatory or prohibitive)?

3. What kind of dative is λόγῳ μηδὲ τῇ γλώσσῃ (locative, indirect object,

instrumental)?

4. What is a hendiadys [Greek ἑν δια duoin: one through two]
and how does it differ from a doublet (signs and wonders)?

3:19 Ἐν τούτῳ γνωσόμεθα ὅτι ἐκ τῆς ἀληθείας ἐσμέν,
καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὴν καρδίαν ἡμῶν

Hard Words

πείθω I persuade, convince (v)

Parsing

γνωσόμεθα ______________________________________

ἐσμέν ______________________________________

πείσομεν ______________________________________

Translation

Questions/Observations

1. What type of dative is ἐν τούτῳ dative of sphere, interest or instrumental?

2. Is τούτῳ here anaphoric or cataphoric?

3. What type of ὁτι is it complementary or causal?

4. What brings the believer assurance?

3:20 ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ θεὸς
τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα.

Hard Words

καταγινώσκω I condemn (v)

μείζων / μέγας greater (comparative adj)

Parsing

Καταγινώσκῃ ______________________________________

ἐστὶν ______________________________________

γινώσκει ______________________________________

Translation

Questions/Observations

1. How should the intitial ὅτι be read (causal or complement)? How should

the second ὅτι be understood?

2. “God knows all things” is this a statement that can be used to disprove those

who place limitations in God’s knowing of the future?

3:21 Ἀγαπητοί, ἐὰν ἡ καρδία μὴ καταγινώσκῃ,
παρρησίαν ἔχομεν πρὸς τὸν θεόν,

Hard Words

παρρησία boldness, confidence (n)

Parsing

καταγινώσκῃ ______________________________________

ἔχομεν ______________________________________

Translation

Questions/Observations

1. Is the boldness before God eschatological or in reference to prayer (see next

verse)?

2. What is the function of the third class conditional here?

3:22 καὶ ὃ ἂν αἰτῶμεν λαμβάνομεν ἀπ' αὐτοῦ,
ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν
καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.

Hard Words

αἰτἐω I ask (v)

ἀρεστός pleasing (adj)

ἐνώπιον before, in the presence of (prep)

Parsing

αἰτῶμεν ______________________________________

λαμβάνομεν ______________________________________

τηροῦμεν ______________________________________

ποιοῦμεν ______________________________________

Translation

Questions/Observations

1. What other verse in the NT does 1 Jn 3:22 sound like (cf. Jn 16:24)?

2. How should ἀπ’ αὐτοῦ be understood source, agency or separation?

3. What are the implications of this verse for our prayers?

3:23 καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ,
ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ
καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.

Parsing

ἐστὶν ______________________________________

πιστεύσωμεν ______________________________________

ἀγαπῶμεν ______________________________________

ἔδωκεν ______________________________________

Translation

Questions/Observations

1. What does the aorist tense of πιστεύσωμεν signify?

2. What is the significance of “believing in the name” or what is the connection between

the name and the person in that time?

3. What role does Ἰησοῦ Χριστοῦ play in relation to υἱοπυ αὐτοῦ (source, apposition)?

4. What type of dative is ἡμῖν (instrument, indirect object)?

5. Sentence-initial καί acts to coordinate or to continue thematic flow the of the

discourse?

6. The ἵνα introduces a purpose or result? This clause is a mitigated exhortation or

prohibition?

7. The second καί acts to coordinate or to continue thematic flow the of the

discourse?

3:24   καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει
          καὶ αὐτὸς ἐν αὐτῷ καὶ ἐν τούτῳ γινώσκομεν
          ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὗ ἡμῖν ἔδωκεν.

Parsing

τηρῶν ______________________________________

μένει ______________________________________

γινώσκομεν ______________________________________

ἔδωκεν ______________________________________

Translation

Questions/Observations

1. What does the sentence initial καὶ signify (coordination or thematic continuity)?

2. What is the subject of μένει?

3. What is missing from the words καὶ αὐτὸς ἐν αὐτῷ? Is it okay to add things

in? What is an ellipsis?

4. How do you understand ἐν τούτῳ location or agency?

5. What type of ὅτι follows γινώσκομεν (cause, clausal complement or epexegetical)?

6. ἐκ τοῦ πνεύματος should be understood as source, separation or means?

7. Why is the οὗ in the genitive not in the accusative?

1 John 4

1 Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ θεοῦ ἐστίν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.

2 Ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ θεοῦ ἐστίν,

3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν ἐκ τοῦ θεοῦ οὐκ ἔστιν: καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.

4 Ὑμεῖς ἐκ τοῦ θεοῦ ἐστέ, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ·

5 αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει.

6 ἡμεῖς ἐκ τοῦ θεοῦ ἐσμέν: ὁ γινώσκων τὸν θεὸν ἀκούει ἡμῶν, ὃς οὐκ ἔστιν ἐκ τοῦ θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.

7 Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ θεοῦ ἐστίν, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ θεοῦ γεγέννηται καὶ γινώσκει τὸν θεόν.

8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν θεόν, ὅτι ὁ θεὸς ἀγάπη ἐστίν.

9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι’ αὐτοῦ.

10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν θεόν, ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.

11 Ἀγαπητοί, εἰ οὕτως ὁ θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾷν.

12 θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστίν.

13 ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν.

14 Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκεν τὸν υἱὸν σωτῆρα τοῦ κόσμου.

15 ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς [Χριστός] ἐστιν ὁ υἱὸς τοῦ θεοῦ, ὁ θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ θεῷ.

16 Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ θεὸς ἐν ἡμῖν. Ὁ θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ θεῷ μένει καὶ ὁ θεὸς ἐν αὐτῷ [μένει].

17 Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ' ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμὲν ἐν τῷ κόσμῳ τούτῳ.

18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.

19 Ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.

20 ἐάν τις εἴπῃ ὅτι Ἀγαπῶ τὸν θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν: ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν θεὸν ὃν οὐχ ἑώρακεν οὐ δύναται ἀγαπᾷν.

21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ' αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.

Name __________________________________ Box ____________

Greek II: 1 John 4:1-6 Date ____________

4:1   Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε,
          ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ θεοῦ ἐστίν,
          ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.

Hard words

δοκιμάζω I test, examine (v)

Parsing

πιστεύετε ______________________________________

δοκιμάζετε ______________________________________

ἐστιν ______________________________________

ἐξεληλύθασιν ______________________________________

Translation

Questions

1. What does a vocative + imperative indicate structurally?

2. What type of dative is πνεύματι instrumental, locative or verbal complement?

3. What is the number of the verb ἐστιν and why is its subject plural?

4. What type of phrase is ἐκ τοῦ θεοῦ separation, source, or cause?

5. What type of ὅτι is in verse one (causal, complement or epexegetical)?

6. What type of phrase is εἰς τὸν κόσμον purpose (for), spatial (in/into) or

temporal (throughout)?

4:2   Ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ θεοῦ·
          πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ
          ἐληλυθότα ἐκ τοῦ θεοῦ ἐστίν,

Hard words

ὁμολογέω I confess (v)

Parsing

γινώσκετε ______________________________________

ὁμολογεῖ ______________________________________

ἐληλυθότα ______________________________________

ἐστιν ______________________________________

Translation

Questions

1. What type of phrase is ἐν τούτῳ locative, caustive (because) or

instrumental (by)?

2. What type of genitive is τοῦ θεοῦ separation, source, or cause?

3. What type of dative is ἐν σαρκὶ manner, caustive (because) or

instrumental?

4. What type of phrase is ἐκ τοῦ θεοῦ separation, source, or cause?

5. How do you translate the participle ἐληλυθότα ἐκ τοῦ θεοῦ εστιν?

Is it a paraphrastic?

4:3   καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν ἐκ τοῦ θεοῦ οὐκ ἔστιν·
          καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται,
          καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.

Parsing

ὁμολογεῖ ______________________________________

ἔστιν ______________________________________

ἀκηκόατε ______________________________________

ἔρχεται ______________________________________

Translation

Questions

1. What does a clause initial καὶ indicate (coordination or theme continuity)?

2. Why is μή used with the indicative ὁμολογεῖ?

3. What is implied [ellipsis] that should naturally follow τὸν Ἰησοῦν?

4. What type of phrase is ἐκ τοῦ θεοῦ separation, source, or cause?

5. What type of genitive is τοῦ ἀντιχρίστου separation, possession

or source?

6. What type of ὅτι is it causal or complementary?

7. What type of phrase is ἐν τῷ κόσμῳ temporal, instrumental, or

spatial?

8. How is the ἔρχεται to be taken as a future, present or past time?

9. What words indicate the exact time of the ἐστὶν?

4:4 Ὑμεῖς ἐκ τοῦ θεοῦ ἐστέ, τεκνία, καὶ νενικήκατε αὐτούς,
ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ·

Hard words

νικάω I conquer, overcome

Parsing

ἐστε ______________________________________

νενικήκατε ______________________________________

ἐστὶν ______________________________________

Translation

Questions

1. To whom does the αὐτούς refer?

2. To what does the νενικήκατε refer?

3. What are three types of ὅτι’s we have seen in 1 John and how are each

of them used? Which type is used here?

4. Is μείζων a comparative or a superlative?

5. How does the ὁ article function both on ὁ ἐν ὑμῖν and

ὁ ἐν τῷ κόσμῳ? What is a nominalizer?

4:5 αὐτοὶ ἐκ τοῦ κόσμου εἰσίν·

διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν
καὶ ὁ κόσμος αὐτῶν ἀκούει.

Parsing

εἰσίν ______________________________________

λαλοῦσιν ______________________________________

ἀκούει ______________________________________

Translation

Questions

1. With what does ἐκ τοῦ κόσμου contrast? What is the general sense of

the ἐκ separation or source?

2. How should διὰ τοῦτο be understood as agency (by), temporal (during)

or causal (because of)?

3. Is the τοῦτο cataphoric or anaphoric and to what does it refer?

4. What kind of role does the καὶ play (coordinative [and], adjunctive [also,

or ascensive [even])?

5. How does the genitive αὐτῶν relate to the verb ἀκούει?

6. What roles does κόσμος play in this verse?

4:6 ἡμεῖς ἐκ τοῦ θεοῦ ἐσμέν· ὁ γινώσκων τὸν θεὸν ἀκούει ἡμῶν,
          ὃς οὐκ ἔστιν ἐκ τοῦ θεοῦ οὐκ ἀκούει ἡμῶν.
          ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας
                   καὶ τὸ πνεῦμα τῆς πλάνης.

Hard words

πλάνη deceit, error (n)

Parsing

ἐσμεν ______________________________________

γινώσκων ______________________________________

ἀκούει ______________________________________

ἔστιν ______________________________________

γινώσκομεν ______________________________________

Translation

Questions

1. What role does the ἡμεῖς play linking 4:5 and 4:6 continuative or

contrastive? What does its position in the sentence indicate?

2. ὁ γινώσκων is what type of participle (attributive, adverbial (while),

or substantive)?

3. What is the relationship of the genitive ἡμῶν to the verb ἀκούω?

4. What does the ὅς οὐκ ἔστιν . . . clause add and is it characteristic

of John’s writing style?

5. How do you take ἐκ τούτου (source, separation, means, from [on the

basis of])? Is the τούτου anaphoric or cataphoric and to what does it

refer?

6. How does this verse suggest we distinguish between the spirit of error

and the spirit of truth? What is the spirit of truth, is it the Holy Spirit

or an attitude?

7. How are the first words of 4:4, 5 and 6 connected?

Name _________________________________ Box ____________
Greek II: 1 John 4:7-16 Date ____________

4:7   Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ θεοῦ ἐστίν,
          καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ θεοῦ γεγέννηται
                   καὶ γινώσκει τὸν θεόν.

Parsing

ἀγαπῶμεν ______________________________________
ἐστιν ______________________________________

ἀγαπῶν ______________________________________

γεγέννηται ______________________________________

γινώσκει ______________________________________

Translation

Questions

1. What role does the subjunctive ἀγαπῶμεν play (probability, possibility

cohortative)? How should it be translated?

2. What are three types of ὅτι’s we have seen in 1 John and how are each

of them used (causal, complementary, epexegetical)? Which type is

used here?

3. The prepositional phrase ἐκ τοῦ θεοῦ is separation or source?

4. What is John’s style like? πᾶς + ὁ + ___________

Where is another example of this type of construction in 1

John? (Hint ch. 3)

5. What role does the passive of γεγέννηται play?

4:8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν θεόν, ὅτι ὁ θεὸς ἀγάπη ἐστίν.

Parsing

ἀγαπῶν ______________________________________

ἔγνω ______________________________________

ἐστίν ______________________________________

Translation

Questions

1. Is the participle ἀγαπῶν an attributive, predicate or substantival use

of the participle?

2. Is ὅτι causal, clause complement or epexegetical?

3. Why is God the subject of ὁ θεὸς ἀγάπη ἐστίν when ἀγάπη is also nom.?

4. What is the meaning of “is”? (x is 5; Jack is Irish, Jack is smart)
What’s the difference? How does that relate to “God is love”?

4:9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ θεοῦ ἐν ἡμῖν,
ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ θεὸς
εἰς τὸν κόσμον ἵνα ζήσωμεν δι’ αὐτοῦ.

Hard words

φανερόω I reveal, make known (v)

Parsing

ἐφανερώθη ______________________________________

ἀπέσταλκεν ______________________________________

ζήσωμεν ______________________________________

Translation

Questions

1. ἐν τούτῳ is temporal (when/while), cause (because of) or instumental

(by)? Is the τούτῳ anaphoric or cataphoric? To what does it refer?

2. Culy correctly takes ἐφανερώθη as having a middle force. What

does that change?

3. What is the difference between taking ἐν ἡμῖν as “in us” or “among us”?

4. How is this ὅτι an epexegetical usage?

5. In the ὅτι clause what is being emphasized and how? Give 3 ways?

6. What type of usage is found in εἰς τὸν κόσμον (purpose [for, in order

to (goal)]; result [so that, with the result that], or spatial
(in/into)? How does 4:9 tie back into 4:5?

7. What type of clause does the ἵνα introduce (purpose [in order that],

result [with the result that; so that]; causal [because] or epexegetical [that])?

8. What type of subjunctive is ζήσωμεν (cohortative, possibility, result, or

purpose)?

9. Love of God: Obj. or Subj?

4:10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν θεόν,
ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ
ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.

Hard words

ἱλασμός propitiation, expiation, means of grace, atoning sacrifice

Parsing

ἐστὶν ______________________________________

ἠγαπήκαμεν ______________________________________

ἠγάπησεν ______________________________________

ἀπέστειλεν ______________________________________

Translation

Questions

1. ἐν τούτῳ is temporal (when/while), cause (because of) or instumental

(by) or reference (in or untranslated)? Is the tou<t& anaphoric or

cataphoric?

2. How are the two ὅτι clauses another example of John’s style?

3. What type of ὅτι’s here (causal, complementary or epexegetical)?

Why? How does that change the meaning?

4. What role does the ἀλλ’ play (purpose, contrastive, coordinating)?

5. Why are there two accustives following ἀπέστειλεν (son and atoning

sacrifice)?

6. In what way is περί τῶν ἁμαρτιῶν use (representation: on behalf of;

or reference: concerning)?

7. Where have we seen ἱλασμός before and what does it mean (propitiation

or expiation) (cf. 2:2)?

4:11 Ἀγαπητοί, εἰ οὕτως ὁ θεὸς ἠγάπησεν ἡμᾶς,
καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾷν.

Hard words

ὀφείλω I ought (v)

Parsing

ἠγάπησεν ______________________________________

ὀφείλομεν ______________________________________

ἀγαπᾶν ______________________________________

Translation

Questions

1. What type of conditional does the εἰ introduce (1st, 2nd, 3rd, class) and

what is its significance?

2. What kind of infinitive is ἀγαπᾶν (articular, complementary, or for

indirect discourse)?

3. What is the appropriate response of being loved by God?

4:12 θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους,
ὁ θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη
ἐν ἡμῖν ἐστίν.

Hard words

πώποτε ever (adv)

θεάομαι I see (v)

ὀφείλω I ought, must (v)

τελείοω I make perfect/complete (v)

Parsing

τεθέαται ______________________________________

ἀγαπῶμεν ______________________________________

μένει ______________________________________

τετελειωμένη ______________________________________

ἐστίν ______________________________________

Translation

Questions

1. In what way is θεὸν emphasized?

2. How is the middle to be understood in τεθέαται (reflexive or subject

emphasis)?

3. What type of subjunctive is ἀγαπῶμεν (cohortative, conditional

possibility, deliberative)?

4. What type of genitive (objective, subjective) is ἡ ἀγάπη αὐτοῦ and

how does each change the meaning?

5. What is grammatical type is τετελειωμέν ἐστὶν and how is this construction

translated?

4:13 ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν,
ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν.

Parsing

γινώσκομεν ______________________________________

μένομεν ______________________________________

δέδωκεν ______________________________________

Translation

Questions

1. How should ἐν τούτῳ be understood as causal (because of); instrumental

(by) or temporal (when)?

2. Is τούτῳ anaphoric or cataphoric and to what does it point/refer?

3. Is the first ὅτι in this context causal (because), complementary (that) or

exegetical (explanatory “that”)?

4. What kind of role does the καὶ play (coordinative [and], adjunctive [also,

or ascensive [even])?

5. Is the second ὅτι in this context causal (because), complementary (that)

or epexegetical (explanatory “that”)?

6. Where have we seen ἐκ τοῦ πνεύματος before (ch. 3)?

5. Is the ἐκ τοῦ πνεύματος source (from) or partitive (of—a portion of)?

What is the difference?

8. What type of dative is the final ἡμῖν instrumental (by), indirect object

(to) or sphere (in)?

4:14 Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν
ὅτι ὁ πατὴρ ἀπέσταλκεν τὸν υἱὸν σωτῆρα τοῦ κόσμου.

Hard words

θεάομαι I see (v)

Parsing

τεθεάμεθα ______________________________________

μαρτυροῦμεν ______________________________________

ἀπέσταλκεν ______________________________________

Translation

Questions

1. What does the sentence initial καὶ signify (coordinative [and], adjunctive

ascensive [even] or thematic continuity)?

2. What is the significance of the middle in τεθεάμεθα? What verse does this remind

you of?

3. Is the ὅτι in this context causal (because), clausal complementary

(that) or epexegetical (explanatory “that”)?

4. What kind of accusative relationship is there between τὀν υἱὸν

and σωτῆρα τοῦ κόσμου?

5. What type of genitive is τοῦ κόσμου (objective/subjective)?

4:15 ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς [Χριστός] ἐστιν
ὁ υἱὸς τοῦ θεοῦ, ὁ θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ θεῷ.

Hard words

ὁμολογέω I confess, declare (v)

Parsing

ὁμολογήσῃ ______________________________________

ἐστιν ______________________________________
μένει ______________________________________

Translation

Questions

1. Is the ὅτι in this context causal (because), clausal

complementary (that) or epexegetical (explanatory “that”)?

2. The ὁ υἱός is nominative, why is it not the subject of the verb ἐστιν

especially when it has the definite article?

3. What shift is made in this verse in the principle of abiding in

him?

4. What kind of role does the καὶ play (coordinative [and], adjunctive [also,

or ascensive [even])?

4:16 Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει
                   ὁ θεὸς ἐν ἡμῖν.
          Ὁ θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ θεῷ μένει
                   καὶ ὁ θεὸς ἐν αὐτῷ [μένει].

Parsing

ἐγνώκαμεν ______________________________________

πεπιστεύκαμεν ______________________________________

ἔχει ______________________________________

ἐστίν ______________________________________

μένων ______________________________________

μένει ______________________________________

Translation

Questions

1. What does the sentence initial καὶ signify (coordinative [and], adjunctive

ascensive [even] or thematic continuity)?

2. How does the accusative τὴν ἀγάπην relate to the two verbs?

3. How is ἐν ἡμῖν to be understood here is it oddly an object or means (by)

or reference/respect?

4. What does the use of the present tense indicate in the participle

μένων? Is this participle attributive, adverbial or substantive?

5. The final καὶ (coordinative [and], adjunctive (also), ascensive [even] or thematic
continuity)?

Name _______________________________ Box ____________

Greek II: 1 John 4:17-21 Date ____________

4:17 Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ' ἡμῶν,
ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως,
ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμὲν ἐν τῷ κόσμῳ τούτῳ.

Hard words

τελειόω I make perfect, complete, finish (v)

παρρησία openness, confidence, boldness (n)

Parsing

τετελείωται ______________________________________

ἔχωμεν ______________________________________

ἐσμεν ______________________________________

Translation

Questions

1. How should ἐν τούτῳ be understood as causal (because of); instrumental

(by) or temporal (when)?

2. Is the τούτῳ here cataphoric or anaphoric and to what is it pointing?

3. Is the μεθ’ ἡμῶν (with us) spatial; (among) association or manner (with)?

4. Is the ἵνα clause purpose (in order that/because) or result (with the result that)?

5. Is ἐν τῇ ἡμέρᾳ instrumental (by), sphere (in) or temporal (in)?

6. Is the second ὅτι in this context causal (because), clausal

complementary (that) or epexegetical (explanatory “that”)?

7. What does καθὼς introduce (new topic, comparison, circumstances)?

8. How should ἐν τῷ κόσμῳ τούτῳ be understood (means [by]; locative

[in] or temporal [when])?

4:18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ,
          ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον,
          ὅτι ὁ φόβος κόλασιν ἔχει,
          ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.

Hard words

τέλειος complete, perfect, whole (adj)

κόλασις punishment (N)

τελειόω I make perfect, complete (v)

Parsing

ἔστιν ______________________________________

βάλλει ______________________________________

ἔχει ______________________________________

φοβούμενος ______________________________________

τετελείωται ______________________________________

Translation

Questions

1. How do you take ἐν τῇ ἀγάπῃ (instrumental (by), locative (in),

reference (with respect to))?

2. Is the second ὅτι in this context causal (because), clausal

complementary (that) or epexegetical (explanatory “that”)?

3. If ὁ φόβος κόλασιν ἔχει means literal “fear has punishment” what

is a smoother reading which captures that meaning?

4. What does the middle φοβούμενος stress? Culy notes that verbs

of emotion often have a middle flavor. Why?

5. How do you relate the OT wisdom saying that the “fear of God is the

beginning of wisdom” and this verse? (Do use the “reverence” of

God argument; or does fear=fear).

4:19 Ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.

Hard words

πρῶτος first (adj)

Parsing

ἀγαπῶμεν ______________________________________

ἠγάπησεν ______________________________________

Translation

Questions

1. What does the fronting of ἡμεῖς do both in this sentence and also

in relation to the preceding one?

2. What does having an implicit object mean in regard to the verb

ἀγαπῶμεν (God, others, or both, cf. NLT=others)?

3. Is the ὅτι in this context causal (because), clausal

4:20   ἐάν τις εἴπῃ ὅτι Ἀγαπῶ τὸν θεόν,
          καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν·
          ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν,
          τὸν θεὸν ὃν οὐχ ἑώρακεν οὐ δύναται ἀγαπᾷν.

Hard words

ψεύστης liar (n)

Parsing

εἴπῃ ______________________________________

Ἀγαπῶ ______________________________________

μεςῇ ______________________________________

ἐστίν ______________________________________

ἀγαπῶν ______________________________________

ἑώρακεν ______________________________________

δύναται ______________________________________

ἀγαπᾶν ______________________________________

Translation

Questions

1. What kind of condition does ἐάν introduce (1st class, 2nd or 3rd) and

what does that suggest? Does it function as a mitigated exhortation

or prohibition?

2. Is the ὅτι in this context causal (because), clausal complementary (that) or

epexegetical (explanatory “that”) or introduce indirect discourse?

3. How is the καὶ to be understood (coordinative [and], adjunctive [also,

or ascensive [even] or adversative [but])?

4. Should the nominative ψεύστης be read as a subject or predicate nominative?

5. How is the γάρ to be understood (causal [because]; explanatory [for,

namely] or inferential [therefore])?

6. What is the subject of δύναται?

7. What kind of infinitive is ἀγαπᾶν (articular or complementary) in

relation to the verb δύναται?

4:21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ' αὐτοῦ,
ἵνα ὁ ἀγαπῶν τὸν θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.

Parsing

ἔχομεν ______________________________________

ἀγαπῶν ______________________________________

ἀγαπᾷ ______________________________________

Translation

Questions

1. What does the sentence initial καὶ signify (coordinative [and], adjunctive

ascensive [even] or thematic continuity)?

2. ἀπ’ αὐτοῦ should be understood as separation or source?

3. How do you understand ἵνα (purpose [in order that]; result [with the

result that]; or epexegetical [that])?

4. How is the second καὶ to be understood (coordinative [and], adjunctive

[also, or ascensive [even] or adversative [but])?

5. What kind of participial usage is ἀγαπῶν (attributive, predicate or substantival)?

1 John 5

1 Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστὶν ὁ χριστὸς ἐκ τοῦ θεοῦ γεγέννηται, καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ τὸν γεγεννημένον ἐξ αὐτοῦ.

2 ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ θεοῦ, ὅταν τὸν θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ ποιῶμεν·

3 αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ θεοῦ ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν, καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν,

4 ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν·

5 τίς ἐστιν [δὲ] ὁ νικῶν τὸν κόσμον εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστὶν ὁ υἱὸς τοῦ θεοῦ

6 Οὗτός ἐστιν ὁ ἐλθὼν δι' ὕδατος καὶ αἵματος, Ἰησοῦς Χριστός: οὐκ ἐν τῷ ὕδατι μόνον ἀλλ' ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι· καὶ τὸ πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ πνεῦμά ἐστιν ἡ ἀλήθεια.

7 ὅτι τρεῖς εἰσὶν οἱ μαρτυροῦντες,

8 τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.

9 εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ θεοῦ μείζων ἐστίν, ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ θεοῦ ὅτι μεμαρτύρηκεν περὶ τοῦ υἱοῦ αὐτοῦ.

10 ὁ πιστεύων εἰς τὸν υἱὸν τοῦ θεοῦ ἔχει τὴν μαρτυρίαν ἐν αὑτῷ: ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν, ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ θεὸς περὶ τοῦ υἱοῦ αὐτοῦ.

11 καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ὁ θεὸς ἡμῖν, καὶ αὕτη ἡ ζωὴ ἐν τῷ υἱῷ αὐτοῦ ἐστίν.

12 ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν: ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει.

13 Ταῦτα ἔγραψα ὑμῖν ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον, τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ.

14 καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ ἀκούει ἡμῶν.

15 καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἐὰν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ἀπ' αὐτοῦ.

16 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον: οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.

17 πᾶσα ἀδικία ἁμαρτία ἐστίν, καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.

18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει, ἀλλ’ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ αὐτόν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.

19 οἴδαμεν ὅτι ἐκ τοῦ θεοῦ ἐσμέν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.

20 οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκομεν τὸν ἀληθινόν: καί ἐσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς θεὸς καὶ ζωὴ αἰώνιος.

21 Τεκνία, φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων.

Name _________________________________ Box ____________

Greek II: 1 John 5:1-12 Date ____________

5:1 Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστὶν ὁ χριστὸς ἐκ τοῦ θεοῦ
γεγέννηται, καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα
ἀγαπᾷ τὸν γεγεννημένον ἐξ αὐτοῦ.

Parsing

πιστεύων ______________________________________

ἐστιν ______________________________________

γεγέννηται ______________________________________

ἀγαπῶν ______________________________________

γεννήσαντα ______________________________________”

ἀγαπᾷ ______________________________________

γεγεννημένον ______________________________________

Translation

Questions

1. What is the subject of the verb γεγέννηται?

2. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

3. Is ἐκ τοῦ θεοῦ source or separation?

4. What role does the perfect tense play in the verb γεγέννηται here?

5. To whom does the γεννήσαντα refer? To whom does the γεγεννημένον refer?

Is there any significance on the tense shift from aorist to perfect?

6. What role does the [καὶ ] play (coordinative [and], adjunctive [also], ascensive

[even] or thematic continuity)?

7. Bible Works, ὁ πιστεύων click search. Huge in John (only rarely in
Acts (2x), Romans (2x) 1 Pet (1x); while in John (15x); in 1 John 5 (4x)

More than that: ὁ πιστεύων + εις only in John 3:36 and 1 John 5 + ἔχει
While Romans has ὁ πιστεύων +επι (eis only found in John+ 1 John)

Same for γεγεννημένον only here in 1 Jn 5:1 and John 3:6.
Compare also ὁ ἀγαπῶν with John 14:21 father/son loving back and forth

5:2 ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ θεοῦ,
ὅταν τὸν θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ ποιῶμεν·

Parsing

γινώσκομεν ______________________________________

ἀγαπῶμεν ______________________________________

ποιῶμεν ______________________________________

Translation

Questions

1. How do you understand the ἐν τούτῳ (cause [because of]; instrumental [by] or temporal [while/during])? Is the τούτῳ anaphoric or cataphoric and to what

does it point?

2. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

3. What kind of genitive is found in τὰ τέκνα τοῦ θεοῦ (objective, subjective,

descriptive or relationship)?

4. How did you know that the first ἀγπῶμεν was indicative and the second

ἀγαπῶμεν subjunctive when the forms are exactly the same?

5. When ὅταν is called epexegetical to τούτῳ what does that mean?

6. If the manuscript evidence is split between reading ποιῶμεν and τηρῶμεν why was

ποιῶμεν picked?

5:3 αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ θεοῦ ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν, καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν,

Hard Words

βαρύς heavy, hard, difficult (adj)

Parsing

ἐστιν ______________________________________

τηρῶμεν ______________________________________

εἰσίν ______________________________________

Translation

Questions

1. Is αὕτη anaphoric or cataphoric and to what does it point?

2. What type of genitive is ἡ ἀγάπη τοῦ θεοῦ (objective or subjective)?

3. ἵνα is said to be an epexegetical comment on αὕτη. What does that mean?

4. According to this verse how does one love God?

5:4 ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον·
καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν·

Hard Words

νικάω I conquer, overcome (v)

νίκη, -ης, ἡ victory (n)

Parsing

γεγεννημένον ______________________________________

νικᾷ ______________________________________

ἐστὶν ______________________________________

νικήσασα ______________________________________

Translation

Questions

1. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

2. Why the switch to the neuter in πᾶν?

3. How do you translate ἡ νίκη ἡ νικήσασα?

4. Is αὕτη anaphoric or cataphoric and to what does it point?

5. What is the relationship of ἡ νίκη to ἡ νικήσασας τὸν κόσμον (attributive

or appositional)?

5:5 τίς ἐστιν [δὲ] ὁ νικῶν τὸν κόσμον εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς
ἐστὶν ὁ υἱὸς τοῦ θεοῦ

Parsing

ἐστιν ______________________________________

νικῶν ______________________________________

πιστεύων ______________________________________

Translation

Questions

1. What is the function of the rhetorical question here?

2. What idiomatic translation is given to εἰ μή?

3. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

Do a BW search on the lemma of νικάω.
ὁ νικῶν τὸν κόσμον only other place where νικάω + τὸν κόσμον
found: 1 John 5:4 and John 16:33
lemma occurs 28x: 17 times in Rev. 6x in 1 John, 1x in John; = 24x
            3x in Rom. 1x in Luke. (contexts very different)
5:6 Οὗτός ἐστιν ὁ ἐλθὼν δι' ὕδατος καὶ αἵματος,
          Ἰησοῦς Χριστός: οὐκ ἐν τῷ ὕδατι μόνον
          ἀλλ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι·
          καὶ τὸ πνεῦμά ἐστιν τὸ μαρτυροῦν,

ὅτι τὸ πνεῦμά ἐστιν ἡ ἀλήθεια.

Parsing

ἐστιν ______________________________________

ἐλθὼν ______________________________________

μαρτυροῦν ______________________________________

Translation

Questions

1. Is the ou$toj anaphoric or cataphoric and to whom does it point?

2. How do you understand δι’ ὕδατος spatial, agency (by) or means? What is the

difference between agency/instrumental and means?

3. What is a metonymy and what does it mean here?

4. What role do the repeated ἐν’s play in this verse (instrumental [by], cause [beause of],

temporal[while])?

5. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

5:7 ὅτι τρεῖς εἰσὶν οἱ μαρτυροῦντες,

Hard Words

τρεῖς three (adj)

Parsing

εἰσιν ______________________________________

μαρτυροῦντες ______________________________________

Translation

Questions

1. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

2. What options are available in the text critical apparatus and how would you weigh

these? This is called the Johannine Comma.

What option did the KJV translators take? Why is this option which so clearly

teaches the trinity rejected? What is the manuscript evidence? What support

or lack of support is found in the church fathers?

3. How would you translate the Johannine Comma: μαρτυροῦντες ἐν τῷ οὐρανῷ,

ὁ πατὴρ ὁ λόγος καὶ τὸ ἅγιον πνεῦμα, και οὗτοι οἱ τρεῖς ἕν εἰσιν. 8. Καὶ τρεῖς

εἰσεν οἱ μαρτθροῦντες ἐν τῇ γ«ν, τὸ πνεύμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα

5:8 τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.

Parsing

εἰσιν ______________________________________

Translation

Questions

1. εἰς is used as a substitute for a predicate modifier of equivalence. What

does that mean here? (X=Y) How would that be understood differently

if taken as indicating a goal?

5:9   εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν,
          ἡ μαρτυρία τοῦ θεοῦ μείζων ἐστίν,
          ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ θεοῦ
          ὅτι μεμαρτύρηκεν περὶ τοῦ υἱοῦ αὐτοῦ.

Parsing

λαμβάνομεν ______________________________________

ἐστίν ______________________________________

μεμαρτύρηκεν ______________________________________

Translation

Questions

1. What type of genitive is τῶν ἀνθρώπων and τοῦ θεοῦ (objective or subjective)?

2. What is the function of the first ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

3. What is the function of the ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

4. Is the αὕτη anaphoric or kataphoric? To what does it point?

BW search on :
μαρτυρίαν : 19x in NT: Jn = 6x; 1 Jn 3x; Rev. =7x = 16x total
3x elsewhere in NT

μαρτυρία : 15x in NT: 8x in John, 3x in 1 Jn; 1x in 3 Jn, 1x in Rev.
2x elsewhere in NT:

μεμαρτύρηκεν 5x in NT: Jn = 3x; 1 Jn 2x;   no where else in NT.
5:10   ὁ πιστεύων εἰς τὸν υἱὸν τοῦ θεοῦ ἔχει τὴν μαρτυρίαν ἐν αὑτῷ·
          ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν,
          ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν
                   ὁ θεὸς περὶ τοῦ υἱοῦ αὐτοῦ.

Parsing

πιστεύων ______________________________________

ἔχει ______________________________________

πεποίηκεν ______________________________________

πεπίστευκεν ______________________________________

μεμαρτύρηκεν ______________________________________

Translation

Questions

1. What phrase is used to mark the object of belief?

2. Is ὅτι causal or complementary?

3. Where have we seen before this “making God a liar”?

4. What kind of binary structure is +/- is seen here once again?

5:11 καὶ αὕτη ἐστὶν ἡ μαρτυρία,
ὅτι ζωὴν αἰώνιον ἔδωκεν ὁ θεὸς ἡμῖν,
καὶ αὕτη ἡ ζωὴ ἐν τῷ υἱῷ αὐτοῦ ἐστίν.

Parsing

ἐστὶν ______________________________________

ἔδωκεν ______________________________________

Translation

Questions

1. Is αὕτη anaphoric or cataphoric and to what does it point?

2. How big of a concept is “life” in our culture?

3. Is ὅτι causal or clausal complement, or epexegetical?

4. What type of dative is ἡμῖν (instrument, indirect object)?

5:12 ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν·
ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει.

Parsing

ἔχων ______________________________________

ἔχει ______________________________________

Translation

Questions

1. What kind of binary structure is +/- is seen here once again?

2. In what sense do we “have” the son?

3. Is the participle ἔχων to be taken as attributive, predicate or substantive?

Name _________________________________ Box ____________

Greek II: 1 John 5:13-21 Date ____________

5:13 Ταῦτα ἔγραψα ὑμῖν ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον,
τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ.

Parsing

ἔγραψα ______________________________________

εἰδῆτε ______________________________________

ἔχετε ______________________________________

πιστεύουσιν ______________________________________

Translation

Questions

1. How would you compare 1 Jn 5:13 and Jn 20:31?

2. How is the dative τοῖς πιστεύουσιν to be understood in relationship to the

ὑμῖν (appositional, complementary, or instrumental)?

3. What other purpose statements in the book reveal the author’s reason for writing?

5:14 καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν,
ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ ἀκούει ἡμῶν.

Hard Words

παρρησία confidence

αἰτέω I ask

Parsing

ἐστὶν ______________________________________

ἔχομεν ______________________________________

αἰτώμεθα ______________________________________

ἀκούει ______________________________________

Translation

Questions

1. Is αὕτη anaphoric or cataphoric and to what does it point?

2. How is κατὰ τὸ θέλημα to be understood (temporal (during); purpose (for the

purpose of); or standard (in accordance with))?

3. Why is the middle used in αἰτώμεθα?

4. What type of role does the genitive ἡμῶν play (possessive, separation, object of verb)?

5:15 καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἐὰν αἰτώμεθα,
οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ἀπ' αὐτοῦ.

Hard Words

αἴτημα requests

Parsing

οἴδαμεν ______________________________________

ἀκούει ______________________________________

αἰτώμεθα ______________________________________

ἐχομεν ______________________________________

ᾐτήκαμεν ______________________________________

Translation

Questions

1. Why is this third class condition different than most and what is the point?

2. What type of role does the genitive ἡμῶν play (possessive, separation, object of verb)?

3. What is the role of ἀπ’αὐτοῦ (separation, source or cause)?

4. How does the present tense αἰτώμεθα and the perfect tense ᾐτήκαμεν work together

in this sentence?

5:16    Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν
                   μὴ πρὸς θάνατον,
          αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον.

ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.

Parsing

ἴδῃ ______________________________________

ἁμαρτάνοντα ______________________________________

αἰτήσει ______________________________________

δώσει ______________________________________

ἁμαρτάνουσιν ______________________________________

ἔστιν ______________________________________

λέγω ______________________________________

ἐρωτησῃ ______________________________________

Translation

Questions

1. What is the function of the third class condition?

2. What is a cognate accusative and what is a possible example here?

3. The preposition πρὸς focuses attention on the beginning, middle or end of an event?

Does it focus on the cause or the result?

4. While αἰτήσει is a future indicative what is its sense (subjunctive or imperative)?

5. Who is the subject of δώσει?

6. What is this sin unto death?

7. Is ἐκείνης anaphoric or cataphoric? To what does it point?

5:17 πᾶσα ἀδικία ἁμαρτία ἐστίν,
καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.

Hard Words

ἀδικία wrong, injustice

Parsing

ἐστίν ______________________________________

Translation

Questions

1. Which is the subject ἀδικία or ἁμαρτία and why?

2. What is the difference between ἀδικία and ἁμαρτία?

5:18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει,
ἀλλ’ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ αὐτόν,
καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.

Hard Words

ἅπτω I light, ignite Mid. touch

Parsing

Οἴδαμεν ______________________________________

γεγεννημένος ______________________________________

ἁμαρτάνει ______________________________________

γεννηθεὶς ______________________________________

τηρεῖ ______________________________________

ἅπτεται ______________________________________

Translation

Questions

1. Is the ὁ γεννηθεὶς referring to Jesus or the believer?

2. How is αὐτὸν to be understood?

3. What type of role does the genitive αὐτοῦ? play (possessive, separation, object of verb)?

4. Is ἐκ (from) in ἐκ τοῦ θεοῦ source or separation?

5:19 οἴδαμεν ὅτι ἐκ τοῦ θεοῦ ἐσμέν,
καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.

Hard Words

κεῖμαι I lie, stand

ὅλος whole

Parsing

οἴδαμεν ______________________________________

ἐσμεν ______________________________________

κεῖται ______________________________________

Translation

Questions

1. What is the function of the first ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

2. What way should ἐκ τοῦ θεοῦ be understood: source, separation, cause?

3. What is the significance of the middle κεῖται (what role does the subject play)?

4. What role does this verse play in our world view?

5. Is the ἐν in ἐν τῷ πονηρῷ temporal, instumental, or spatial?

5:20   οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ θεοῦ ἥκει,
          καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκομεν τὸν ἀληθινόν·
          καί ἐσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ.

οὗτός ἐστιν ὁ ἀληθινὸς θεὸς καὶ ζωὴ αἰώνιος.

Hard Words

ἥκω I come

διάνοια mind, understanding

Parsing

οἴδαμεν ______________________________________

ἥκει ______________________________________

δέδωκεν ______________________________________

γινώσκωμεν ______________________________________

ἐσμὲν ______________________________________

Translation

Questions

1. What is the function of the first ὅτι causal (because), complementary (x + that) or

epexegetical (that)?

2. Should the δὲ be taken as a coordinating conjunction (and) or a contrastive (but)?

3. Does the ἵνα introduce a purpose (fo the purpose that) or result (with the result that)

clause?

4. Does the ἀληθινῷ refer to Jesus or the father? What does Culy mean when he says

John often uses trinitarian ambiguity?

5. Is οὗτος anaphoric or cataphoric and to what does it point?

5:21 Τεκνία, φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων.

Hard Words

φυλάσσω I guard, keep

Parsing

φυλάξατε ______________________________________

Translation

Questions

1. Is ἀπὸ τῶν εἰδώλων to be understood as separation or source?

2. How do you recognize post-modern idols? How do you recognize personal idols?

Word	Meaning	Frequency

Set 1
ὁ, ἡ, τό	the	19863
καἰ	and, even, also	9018
αὐτός, -ή, -ό	he, she, it (pron.); self, same (adj.)	5596
	auto-matic
σύ, σοῦ; ὑμεῖς, ὑμῶν	you (sg.); you (pl.)	2905
δέ	but, and, then	2792
ἐν (Dat.)	in, by, among (Dat.)	2752
	en-code
ἐγώ, ἐμοῦ; ἡμεῖς, ἡμῶν	I (sg.); we (pl.)	2582
	ego
εἰμί	I am, occur, live	2462
εἰς (Acc.)	into, toward, to (Acc.)	1767
	eis-egesis (read into a text)
οὐ	no (question expects yes answer)	1623

Set 2
ὅς, ἥ, ὅ	who, which, what	1418
οὗτος, αὕτη, τοῦτο	this; he, she, it (subst.)	1387
λέγω	I say, tell, declare	1329
	eu-logy (speak well)
θεός,-οῦ, ὁ, ἡ	God, god, goddess	1317
	theo-logy
ὅτι	that, because, for	1293
πᾶς, πᾶσα, πᾶν	all, every, any	1243
	Pan-American
μή	not (question expects negative answer)	1042
γάρ	for, so, then	1041
εἶπον	I said	1024
Ἰησοῦς, -οῦ, ὁ	Jesus, Joshua	917

Set 3
ἐκ	from, out of	914
	ex-pire (breathe out)
ἐπί (Gen.)	on, over, when (Gen.)	890
	epi-demic (on the people)
ἐπί (Dat.)	on, in, above (Dat.)	890
ἐπί (Acc.)	across, over to, against (Acc.)	890
ἵνα	in order that, that	779
κύριος, -ου, ὁ	Lord, master, sir	717
ἔχω	I have, wear, keep	708
πρός (Gen.)	for (Gen.)	700
πρός (Dat.)	at, by (Dat.)	700
πρός (Acc.)	toward, to, against (Acc.)	700

Set 4
γίνομαι	I become, am, happen	669
διά (Gen.)	through, during, by (Gen.)	667
	dia-meter
διά (Acc.)	on account of, because (Acc.)	667
ἀπό (Gen.)	from, of, by (Gen.)	646
	apo-stasy (standing away from)
ἀλλά	but, except, rather	637
ἔρχομαι	I come, go	632
ποιέω	I do, make	568
	poem (making or creation)
τίς, τί	who? which? what? why?	554
ἄνθρωπος	man, human, husband	550
	anthrop-ology (study of humankind)
τὶς, τὶ	someone, something, anyone	532

Set 5
Χριστός, -οῦ, ὁ	Christ, Messiah, Anointed One	529
ὡς	as, that, about	504
εἰ	if, whether	502
οὖν	then, so, therefore	498
κατά (Gen.)	down from, against (Gen.)	473
	cata-pult
κατά (Acc.)	according to, during (Acc.)	473
μετά (Gen.)	with, against (Gen.)	469
μετά (Acc.)	after, behind (Acc.)	469
	meta-phor (to carry beyond)
ἀκούω	I hear, understand, learn	428
	acoustics
πολύς, πολλἠ, πολύ	many, much, great	416

Set 6
δίδωμι	I give, entrust, yield	415
	anti-dote
πατήρ, πατρός, ὁ	father, ancestor	413
	patristic (church fathers)
ἡμέρα, -ας, ἡ	day, daylight, time	389
πνεῦμα, -ατος, τό	spirit, Spirit, wind, breath	379
	pneumonia (problem breathing)
υἱός, -οῦ, ὁ	son, descendant	377
εἷς, μία, ἕν	one, single, someone	345
ἀδελφός, -οῦ, ὁ	brother, member	343
	Phil-adelphia (brotherly love)
ἤ	or, than	343
εἶδον (ὁράω)	I saw, perceived	341
ἐάν	if, when	333

Set 7
περί (Gen.)	concerning, about (Gen.)	333
περί (Acc.)	around (Acc.)	333
	peri-meter
λόγος, -ου, ὁ	word, Word, statement	330
	logo, logic
ἑαυτοῦ, -ῆς, -οῦ	of himself, of herself, of itself	319
οἶδα	I know, understand	318
λαλέω	I speak, say	296
	glosso-lalia (speak in tongues)
οὐρανός, -οῦ, ὁ	heaven, sky, God	273
	uranium
μαθητής, -οῦ, ὁ	disciple, apprentice	261
λαμβάνω	I take, receive, seize	258
γῆ, γῆς, ἡ	earth, land, region	250
	geo-graphy

Set 8
ἐκεῖνος, -η, -ο	that (one)	243
μέγας, μεγάλη, μέγα	large, great	243
	mega-byte
πίστις, -εως, ἡ	faith, belief, trust	243
πιστεύω	I believe (in), have faith (in)	241
οὐδείς, οὐδεμία, οὐδέν	no one, none, nothing	234
ἅγιος, -α, -ον	holy, consecrated, saints (pl.)	233
ἀποκρίνομαι	I answer, reply	231
ὄνομα, ᾱτος, τό	name, title, reputation	230
γινώσκω	I know, learn, realize	222
ὑπό (Gen.)	by (Gen.)	220

Set 9
ὑπό (Acc.)	under (Acc.)	220
	hypo-dermic (under the skin)
ἐξέρχομαι	I go out	218
ἀνήρ, ἀνδρός, ὁ	man, husband, someone	216
	poly-andry (many husbands)
γυνή, -αικός, ἡ	woman, wife	215
	gynec-ology
τέ	and, so	215
δύναμαι	I am powerful, am able	210
	dyna-mic
θέλω	I will, wish, desire	208
οὕτως	thus, so, in this manner	208
ἰδού	behold! see! consider!	200
Ἰουδαῖος, -αία, -αῖον	Jewish (adj.), Jew (noun)	195

Set 10
εἰσέρχομαι	I come in, go in, enter	194
νόμος, -ου, ὁ	law, Law, principle	194
παρά (Gen.)	from (Gen.)	194
παρά (Dat.)	beside, with (Dat.)	194
παρά (Acc.)	alongside of (Acc.)	194
	para-medic
γράφω	I write	191
κόσμος,-ου, ὁ	world, universe, humankind	186
	cosmo-logy, cosmic
καθώς	as, even as	182
μέν	indeed, on the one hand	178
χείρ, χειρός, ἡ	hand, arm, power	177

Set 11
εὑρισκω	I find	176
	heuristic
ἄγγελος, -ου, ὁ	angel, messenger	175
	angel
ὄχλος, -ου, ὁ	crowd, multitude	175
ἁμαρτία, -ας, ἡ	sin	173
	harmarti-ology (study of sin)
ἔργον, -ου, τό	work, deed	169
	ergo-nomics (study of work equipment design)
ἄν	(untranslated contingency particle)	166
δόξα, -ης, ἡ	glory	166
	dox-ology
πόλις, -εως, ἡ	city	163
	Indiana-polis
βασιλεία, -ας, ἡ	kingdom	162
	basilica
ἔθνος, -ους, τό	nation, heathen/Gentiles (pl.)	162

Set 12
τότε	then, at that time	160
ἐσθίω	I eat	158
Παῦλος, -ου, ὁ	Paul	158
καρδία, -ας, ἡ	heart, mind	156
	cardiac
Πέτρος, -ου, ὁ	Peter	156
πρῶτος, -η, -ον	first, earlier	155
	proto-type
χάρις, -ιτος, ἡ	grace, favor, kindness	155
ἄλλος, -η, -ο	other, another	154
	alle-gory
πορεύομαι	I go, live	153
ἵστημι	I stand, set	153

Set 13
ὑπέρ (Gen.)	in behalf of, for (Gen.)	150
ὑπέρ (Acc.)	above (Acc.)	150
	hyper-active
καλέω	I call, invite	148
νῦν	now	147
σάρξ, σαρκός, ἡ	flesh, body	147
	sarco-phagus
ἕως	until (conj.)	146
ἕως (Gen.)	until, as far as (improper prep.; Gen.)	146
ἐγείρω	I raise up, restore, wake	144
προφήτης, -ου, ὁ	prophet	144
ὅστις, ἥτις, ὅτι	whoever, whatever, whichever	144

Set 14
ἀγαπάω	I love	143
ἀφίημι	I permit, let go, forgive	143
οὐδέ	and not, not even, neither, nor	143
λαός, -ου, ὁ	people, crowd	142
	laity
σῶμα, -ατος, τό	body	142
	somatic
πάλιν	again	141
	palimpsest (written again manuscript)
ζάω	I live	140
Ἱεροσόλθμα, τά/ἡ	Jerusalem	139
φωνή, -ῆς, ἡ	sound, voice, noise	139
	phono-graph, phon-etics
δύο	two	135
	dual, dualism

Set 15
ζωή, -ής, ἡ	life	135
	zoology
Ἰωάννης, -ου, ὁ	John	135
ἀποστέλλω	I send, send out	132
βλέπω	I see, look at	132
ἀμήν	truly, amen, let it be so	129
νεκρός, -ά, -όν	dead; dead person (subst.)	128
	necro-polis (city of the dead)
σύν (Dat.)	with (Dat.)	128
	syn-chronize
δοῦλος, -ου, ὁ	servant, slave	124
ὅταν	whenever	123
αἰών, -ῶνος, ὁ	age, eternity	122
	aeon

Set 16
ἀρχιερεύς, -ἐως, ὁ	high priest, chief priest	122
βάλλω	I throw, put	122
	ballistics
θάνατος, -ου, ὁ	death	120
	thanato-logy (study of death)
δύναμις, -εως, ἡ	power, miracle	119
	dynamite
παραδίδωμι	I hand over, betray, entrust	119
μένω	I remain, stay, live	118
ἀπέρχομαι	I depart	117
ζητέω	I seek, desire, request	117
ἀγάπη, -ης, ἡ	love	116
βασιλεῦς, -έως, ὁ	king	115

Set 17
ἐκκλησία, -ας, ἡ	church, congregation, assembly	114
	ecclesi-ology (study of the church)
ἴδιος, ᾱ, -ον	one’s own, belonging to one	114
	idio-syncrasy, idiomatic
κρίνω	I judge, decide	114
	critic
μόνος, -η, -ον	only, alone	114
	monologue, monopoly
οἶκος, -ου, ὁ	house	114
ὁράω	I see	113
	pan-orama (see all)
ἀποθνῄσκω	I die	111
ὅσος, -η, -ον	as great as, as many as	110
ἀλήθεια, -ας, ἡ	truth	109
μέλλω	I am about to	109

Set 18
ὅλος, -η, -ον	whole (adj.); entirely (adv.)	109
	holo-caust
παρακαλέω	I call, urge, exhort, console	109
ἀνίστημι	I raise, cause to rise	108
σῴζω	I save, rescue	106
ὥρα, -ας, ἡ	hour, time	106
ψυχή, -ῆς, ἡ	soul, person, self	109
	psych-ology
ὅτε	when, while	103
ἀγαθός, -ή, -όν	good	102
	Agatha
ἐξουσία, -ας, ἡ	authority, power, jurisdiction	102
καλός, -ή, -όν	beautiful, good	102
	kaleidoscope (see beautiful)

Set 19
πῶς	how?	102
αἴρω	I take up, take away, raise	101
δεῖ	it is necessary,	101
ὁδός, -οῦ, ἡ	way, road, journey	101
ἀλλήλων	one another	100
ὀφθαλμός, -οῦ, ὁ	eye, sight	100
	ophthalmo-logy
τίθημι	I put, place, set	100
	antithesis (set against)
τέκνον,-ου, τό	child, descendant	99
ἕτερος, -α, -ον	other, another	98
	heterosexual
Φαρισαῖος, -ου, ὁ	Pharisee	98

Set 20
αἷμα, -ατος, τό	blood	97
	anaemia
ἄρτος, -ου, ὁ	bread, food	97
γεννάω	I give birth to, produce	97
	generation
διδάσκω	I teach	97
	didactic
ἐκεῖ	there	95
περιπατέω	I walk, live	95
	peripatetics
φοβέομαι	I fear	95
	phobia
ἐνώπιον (Gen.)	before (Gen.)	94
τόπς, -ου, ὁ	place	94
	topography
ἔτι	still, yet, even	93

Set 21
οἰκία, -ας, ἡ	house	93
πούς, ποδός, ὁ	foot	93
	podium, monopod
δικαιοσύνη, -ης, ἡ	righteousness, justice	92
εἰρήνη, -ης, ἡ	peace	92
θάλασσα, -ης, ἡ	sea	91
κάθημαι	I sit, live	91
ἀκολουθέω	I follow, accompany	90
	acolyte (follows a priest)
ἀπόλλυμι	I destroy, ruin; I die (Mid.)	90
μηδείς, μηδεμία, μηδέν	no one, nobody, nothing	90
πίπτω	I fall	90

Set 22
ἑπτά	seven	88
	heptagon (seven sided figure)
οὔτε	and not, neither, nor	87
ἄρχω	I rule; begin (usually Mid.)	86
	archbishop
πληρόω	I fill, finish, fulfill	86
προσέρχομαι	I come to, I go to	86
καιρός,-οῦ, ὁ	time (appointed), season	85
προσεύχομαι	I pray	85
κἀγώ	and I, I also	84
μήτηρ, μητρός, ἡ	mother	83
ὥστε	therefore, so that, in order that	83

Set 23
ἀναβαίνω	I go up, ascend	82
ἕκαστος, -η, -ον	each, every	82
ὅπου	where, since	82
ἐκβάλλω	I cast out	81
καταβαίνω	I go down, descend	81
μᾶλλον	more, rather	81
ἀπόστολος, -ου, ὁ	apostle, messenger	80
Μωϋσῆς, -έως, ὁ	Moses	80
δίκαιος, -α, -ον	righteous, just, upright	79
πέμπω	I send	79

Set 24
ὑπάγω	I go away, go, depart	79
πονηρός, -ά, -όν	evil, bad, sick	78
στόμα, -ατος, τό	mouth	78
	stomach
ἀνοίγω	I open	77
βαπτίζω	I baptize	77
	baptize
σημεῖον, -ου, τό	sign, miracle	77
ἐμός, -ή, -όν	my, mine	76
εὐαγγέλιον, -ου, τό	good news, gospel	76
	evangelical
μαρτυρέω	I testify, bear witness	76
	martyr
πρόσωπον, -ου, τό	face, appearance, person	76

Set 25
ὕδωρ, -ατος, τό	water	76
δώδεκα	twelve	75
κεφαλή, -ῆς, ἡ	head	75
Σίμων, -ωνος, ὁ	Simon	75
ἀποκτείνω	I kill	74
χαίρω	I rejoice	74
Ἀβραάμ, ὁ	Abraham	73
πίνω	I drink	73
Φῶς, φωτός, τό	light	73
	photo-graphy
αἰώνιος, -ον	eternal	71
	aeon

Set 26
ἱερόν, -οῦ, τό	temple	71
	hierarchy
πῦρ, -ός, τό	fire	71
αἰτέω	I ask	70
τηρέω	I keep, guard	70
ἄγω	I lead, bring, arrest	69
τρεῖς, τρία	three	69
	tri-angle
Ἰσραήλ, ὁ	Israel	68
ῥῆμα, -ατος, τό	word, saying, thing	68
	rhetoric
σάββατον, -ου, τό	Sabbath	68
ἐντολή, -ῆς, ἡ	commandment, order	67

Set 27
πιστός, -ή, -όν	faithful, trusting	67
πλοῖον, -ου, τό	boat	67
ἀπολύω	I release, divorce	66
καρπός, -οῦ, ὁ	fruit, crop	66
πρεσβύτερος, -α, -ον	elder	66
	presbyterian
φέρω	I bear, carry, endure	66
	Christo-pher (bearing Christ)
φημί	I say	66
εἴτε	if, whether	65
γραμματεύς, -έως, ὁ	scribe	63
	grammar
δαιμόνιον, -ου, τό	demon, evil spirit	63

Set 28
ἔξω	without (adv.)	63
ἔξω (Gen.)	outside (prep.; Gen.)	63
ἐρωτάω	I ask, request	63
ὄρος, -ους, τό	mountain, hill	63
δοκέω	I think, suppose, seem	62
	Docetism (Christ merely seemed human)
θέλημα, -ατος, τό	will, wish, desire	62
θρόνος,-ου, ὁ	throne	62
	throne
ἀγαπητός, -ή, -ον	beloved	61
Γαλιλαία, -ας, ἡ	Galilee	61
δοξάζω	I praise, glorify	61
	doxo-logy


Set 29
ἤδη	now, already	61
κηρύσσω	I proclaim, preach	61
νύξ, νυκτός, ἡ	night	61
ὧδε	here, hither	61
ἱμάτιον, -ου, τό	garment	60
προσκυνέω	I worship	60
ὑπάρχω	I am, exist	60
ἀσπάζομαι	I greet, salute	59
Δαυίδ, ὁ	David	59
διδάσκαλος, -ου, ὁ	teacher	59

Set 30
εὐθύς	immediately	59
λίθος, -ου, ὁ	stone	59
συνάγω	I gather together, invite	59
	synagogue
χαρά, -ᾶς, ἡ	joy, delight	59
θεωρέω	I look at, see	58
	theory
μέσος,-η, -ον	middle	58
	Meso-potamia (middle of the rivers)
τοιοῦτος, -αύτη, -οῦτον	such, such as this	57
δέχομαι	I take, receive	56
ἐπερωτάω	I ask, question	56
μηδέ	but not, nor, not even	56

Set 31
συναγωγή, -ῆς, ἡ	synagogue	56
τρίτος, -η, -ον	third	56
ἀρχή, -ῆς, ἡ	beginning, ruler	55
	archaic
κράζω	I cry out	55
λοιπός, -ή, -όν	remaining (adj.); the rest (noun)	55
Πιλᾶτος, -ου, ὁ	Pilate	55
δεξιός, -ά, -όν	right (hand)	54
εὐαγγελίζω	I proclaim, preach good news	54
	evangelize
οὐχί	not, no (question expects yes answer)	54
χρόνος, -ου, ὁ	time	54
	chrono-logy

Set 32
διό	therefore, for this reason	53
ἐλπίς, -ίδος, ἡ	hope	53
ὅπως	how, that, in order that	53
ἐπαγγελία, -ας, ἡ	promise	52
ἔσχατος, -η, -ον	last, end	52
	eschato-logy (study of the end times)
παιδίον, -ου, τό	child, infant	52
πείθω	I persuade, convince	52
σπείρω	I sow (seed)	52
σοφία, -ας, ἡ	wisdom	51
	philo-sophy (love of wisdom)

γλῶσσα, -ης, ἡ	language, tongue	50
	glosso-lalia (speaking in tongues)

Set 33
γραφή, -ῆς, ἡ	writing, Scripture	50
	graphics
κακός, -ή, -όν	bad, evil	50
	caco-phony (bad sound)
μαράριος, -α, -ον	blessed, happy, fortunate	50
	(macarism is a beatitude or blessing)
παραβολή, -ῆς, ἡ	parable	50
τυφλός, -ή, -όν	blind person	50
ἄρα	so, then, therefore	49
ἄχρι / ἄχρις (Gen.)	as far as (prep.; Gen.)	49
ἄχρι / ἄχρις	until (conj.)	49
ἔτος, -ους, τό	year	49
παραλαμβάνω	I take, receive, accept	49

Set 34
φανερόω	I reveal, make known	49
χρεία, -ας, ἡ	a need,	49
ἀποδίδωμι	I give back, pay	48
ἔμπροσθεν (Gen.)	in front of, before (Gen.)	48
ἔρημος, -ον	deserted (adj.); desert (noun)	48
	hermit
ποῦ	where? whither?	48
ἁμαρτωλός, -όν	sinful (adj.); sinner (noun)	47
κρατέω	I grasp, attain	47
κρίσις, -εως, ἡ	judgment, condemnation	47
	crisis
οὐκέτι	no longer	47

Set 35
πρό (Gen.)	before (Gen.)	47
	pro-gress
προσφέρω	I bring to, offer	47
φόβος, -ου, ὁ	fear, terror	47
	phobia
φυλακή, -ῆς, ἡ	a guard, prison	47
θηρίον,-ου, τό	wild beast	46
καθίζω	I seat, sit	46
	cathedral
μικρός, -ά, -όν	small, little	46
	micro-biology
οὐαί	woe, alas	46
σταυρόω	I crucify	46
σωτηρία, -ας, ἡ	salvation	46
	soteriology (study of salvation)

Set 36
ἀπαγγέλλω	I announce, report	45
διώκω	I pursue, persecute	45
θλῖψις, -εως, ἡ	trouble, oppression	45
ναός, -οῦ, ὁ	temple	45
ὅμοιος, -α, -ον	like, similar	45
	homonym (sounds the same: their/there)
ἐπιγινώσκω	I come to know, recognize	44
Ἰούδας, -α, ὁ	Judas, Judah	44
κατοικέω	I live, dwell, inhabit	44
ἁμαρτάνω	I sin	43
γενεά, -ᾶς, ἡ	generation, family, race	43
	genea-logy

Set 37
δεύτερος, -α, -ον	second	43
	Deuteronomy (second law)
δέω	I tie, bind	43
	dia-dem
διέρχομαι	I pass through	43
Ἡρῴδης, -ου, ὁ	Herod	43
θαυμάζω	I wonder, marvel	43
θεραπεύω	I heal	43
	therapeutic
Ἰδουδαία, -ας, ἡ	Judea	43
σεαυτοῦ, -ῆς	of yourself	43
σπέρμα, -ατος, τό	seed	43
	sperm
φωνέω	I call	43
	phono-graph

Set 38
ἀνάστασις, -εως, ἡ	resurrection	42
ἐγγίζω	I come near	42
Ἰάκωβος, -ου, ὁ	James	42
καινός,-ή, -όν	new	42
λύω	I loose, destroy	42
μέρος,-ους, τό	part	42
πάσχω	I suffer, endure	42
ἄξιος, -α, -ον	worthy, comparable	41
	axiom
ἐργάζομαι	I work	41
	energy
εὐλογέω	I bless	41
	eulogy

Set 39
πάντοτε	always	41
παρίστημι	I am present, approach, stand by	41
σήμερον	today	41
τέσσαρες, -α	four	41
τιμή, -ῆς, ἡ	honor, price	41
	Timothy (honoring God)
χωρίς (Gen.)	without, apart from (prep.; Gen.)	41
χωρίς	separately, by itself (adv.)
ἑτοιμάζω	I prepare	40
κλαίω	I weep	40

λογίζομαι	I calculate, account, reckon	40
	logistics

Set 40
μισέω	I hate	40
	misogamy (hatred of marriage)
μνημεῖον, -ου, τό	tomb, monument	40
οἰκοδομέω	I build, edify, erect	40
ὀλίγος, -η, -ον	small, few	40
	oligarchy (rule by the few)
τέλος,-ους, τό	end, goal	40
	tele-scope
ἅπτω	I touch (Mid.)	39
	haptic
δικαιόω	I justify, pronounce righteous	39
ἐπιτίθημι	I lay upon, inflict upon	39
θύρα, -ας, ἡ	door	39
ἱκανός, -ή, -όν	sufficient, able, considerable	39

Set 41
περισσεύω	I abound, am rich	39
πλανάω	I lead astray, misguide	39
	planet (wandering heavenly body)
πράσσω	I do, perform	39
	praxis
πρόβατον, -ου, τό	sheep	39
ἐπιθυμία, -ας, ἡ	desire, passion	38
εὐχαριστέω	I give thanks	38
	Eucharist
πειράζω	I test, tempt	38
πέντε	five	38
	penta-gon
ὑποτάσσω	I subject, subordinate	38
ἄρχων, -οντος, ὁ	ruler	37
	mon-arch

Set 42
βούλομαι	I wish, want, determine	37
διάβολος, -ον	slanderous (adj.); Devil (noun)	37
	diabolical
διακονέω	I serve, minister, wait upon	37
	deacon
ἐμαυτοῦ, -ῆς	of myself	37
καυχάομαι	I boast	37
μαρτυρία, -ας, ἡ	witness, testimony	37
παραγίνομαι	I come, arrive	37
ἀγρός, -οῦ, ὁ	field, country	36
	agrarian
ἄρτι	now, just now, immediately	36
ἐπιστρέφω	I turn to, return	36

Set 43
εὐθέως	immediately	36
καλῶς	well, beautifully	36
ὀργή, -ῆς, ἡ	anger	36
οὖς, ὠτός, τό	ear	36
περιτομή, -ῆς, ἡ	circumcision	36
προσευχή, -ῆς, ἡ	prayer	36
σατανᾶς, -ᾶ, ὁ	Satan	36
Φίλιππος, -ου, ὁ	Philip	36
ὥσπερ	just as, even as	36
Ἰωσήφ, ὁ	Joseph	35

Set 44
μάρτυς, -υρος, ὁ	witness	35
ὀπίσω (Gen.)	behind, after (Gen.)	35
ὀφείλω	I owe, ought	35
ὑποστρέφω	I return, turn back	35
ἅπας, -ασα, -αν	all	34
βιβλίον, -ου, τό	book, scroll	34
	Bible
βλασφημέω	I blaspheme, revile	34
διακονία, -ας, ἡ	service, ministry	34
	deacon
μέλος,-ους, τό	member, part	34
μετανοέω	I repent, change my mind	34

Set 45
μήτε	neither, and not, nor	34
οἶνος, -ου, ὁ	wine	34
πτωχός, -ή, -όν	poor	34
ἀρνέομαι	I deny, refuse	33
ἀσθενέω	I am weak, sick, powerless	33
δείκνυμι	I show, explain	33
διαθήκη, -ης, ἡ	covenant, decree	33
ἐκπορεύομαι	I go out	33
ναί	yes, truly	33
ποῖοις, -α, -ον	of what sort, what? which?	33

Set 46
ἀκάθαρτος, -ον	unclean, impure	32
ἀναγινώσκω	I read, read aloud	32
δυνατός, -ή, -όν	powerful, able, possible	32
	dynamite
ἐχθρός, -ά, -όν	hostile (adj.); enemy (noun)	32
παραγγέλλω	I command, order, charge	32
ὑπομονή, -ῆς, ἡ	patience, endurance	32
ἥλιος, -ου, ὁ	sun	32
ἄνεμος, -ου, ὁ	wind	31
ἐγγύς	near	31
ἐλπίζω	I hope	31

Set 47
ἔξεστι	it is lawful	31
ἱερεύς, -έως, ὁ	priest	31
καθαρίζω	I cleanse, purify	31
	catharize
παρρησία, -ας, ἡ	boldness, confidence	31
πλῦθος, -ους, τό	multitude	31
πλήν	but, however (adv.)	31
πλήν (Gen.)	except (prep.; Gen.)	31
ποτήριον, -ου, τό	cup	31
σκότος, -ους, τό	darkness	31
φαίνω	I shine, appear	31

Set 48
φυλάσσω	I guard, protect	31
φυλή, -ῆς, ἡ	tribe, nation	31
	phylum (large class of animals)
ἀγοράζω	I buy	30
	agora (market)
ἀρνίον, -ου, τό	lamb	30
διδαχή, -ῆς, ἡ	teaching	30
	didactic
ἐπικαλέω	I call, name; invoke (Mid.)	30
ὁμοίως	likewise, so	30
συνείδησις, -εως, ἡ	conscience	30
συνέρχομαι	I come together	30
γνῶσις, -εως, ἡ	knowledge, wisdom	29
	gnostics

Set 49
διάκονος, -ου, ὁ, ἡ	servant, deacon	29
ἐλεέω	I have mercy	29
ἐπιτιμάω	I rebuke, warn	29
Ἠλίας, -ου, ὁ	Elijah	29
ἴδε	look! behold!	29
ἰσχυρός, -ά, -όν	strong, mighty	29
Καῖσαρ, -αρος, ὁ	Caesar	29
μάχαιρα, -ης, ἡ	sword	29
μισθός, -οῦ, ὁ	wages, reward	29
παράκλησις, -εως, ἡ	exhortation, consolation	29

Set 50
παρέρχομαι	I pass by, pass away, arrive	29
πάσχα, τό	Passover	29
πόθεν	from where?	29
ποτέ	at some time, once, ever	29
προσκαλέομαι	I summon, invite, call	29
σκανδαλίζω	I cause to stumble, cause to sin	29
	scandalize
φεύγω	I flee, escape	29
	fugitive
φίλος, -η, -ον	loving, beloved, friend	29
	biblio-phile (loves books)
ἁγιάζω	I consecrate, make holy, sanctify	28
ἀδικέω	I wrong, do wrong	28

Set 51
ἀληθίνός, -ή, -όν	true	28
Βαρναβᾶς, -ᾶ, ὁ	Barnabas	28

γαμέω	I marry	28
	mono-gamy
ἡγέομαι	I am chief, think, regard	28
θυγάτηρ, -τρός, ἡ	daughter, girl	28
θυσία, -ας, ἡ	sacrifice, offering	28
ἰσχύω	I am strong, able, healthy	28
μυστήριον, -ου, τό	mystery, secret	28
	mystery
νικάω	I conquer, win	28
	Nicho-las (conquer people)
πλούσιος, -α, -ον	rich	28

Set 52
προφητεύω	I prophesy, preach	28
τελέω	I finish, complete, fulfill	28
χώρα, -ας, ἡ	country, region	28
βαστάζω	I bear, carry	27
ἐκεῖθεν	from that place	27
ἐκχέω	I pour out, shed	27
ἔλεος, -ους, τό	mercy	27
ἐνδύω	I put on, clothe, dress	27
Ἰακώβ, ὁ	Jacob	27
καθαρός,-ά, -όν	clean, pure	27
	catharsis

Set 53
καταργέω	I abolish, bring to naught	27
κρίμα, -ατος, τό	judgment, decision	27
κώμη, -ης, ἡ	village	27
Μαρία, -ας, ἡ	Mary	27
Μαριάμ, ἡ	Mariam	27
πόσος, -η, -ον	how great? how much?	27
σός, σή, σόν	your, yours (sg.)	27
σταυρός, -οῦ, ὁ	cross	27
ἀδελφή, -ῆς, ἡ	sister	26
ἀληθής, -ές	true, honest	26

Set 54
ἀποκαλύπτω	I reveal, uncover	26
	apocalypse
ἀσθενής, -ές	weak, sick, powerless	26
ἕνεκα / ἕνεκεν (Gen.)	on account of (Gen.)	26
ἐπεί	when, because, since, for	26
ἥκω	I have come	26
ἰάομαι	I heal	26
λυπέω	I grieve	26
ὀμνύω / ὄμνυμι	I swear, take an oath	26
ὁμολογέω	I confess, declare	26
οὔπω	not yet	26

Set 55
πνευματικός, -ή, -όν	spiritual	26
στρατιώτης, -ου, ὁ	soldier	26
συνίημι	I understand	26
φρονέω	I think	26
χήρα, -ας, ἡ	widow	26
ἀδικία, -ας, ἡ	unrighteousness, injustice	25
Αἴγυπτος, -ου, ἡ	Egypt	25
ἀναβλέπω	I look up, receive sight	25
γέ	indeed, really, even	25
γνωρίζω	I make known, reveal	25

Set 56
δέκα	ten	25
	deca-polis (ten-city region)
δένδρον, -ου, τό	tree	25
	rhodo-dendron (rose tree)
δουλεύω	I serve, obey	25
Ἕλλην, -ηνος, ὁ	Greek, Gentile, heathen	25
ἑορτή, -ῆς, ἡ	feast	25
κελεύω	I order, command	25
λευκός, -ή, -όν	white	25
μανθάνω	I learn	25
	mathematics
μήποτε	lest, that . . . not, perhaps	25
νεφέλη, -ης, ἡ	cloud	25

Set 57
πορνεία, -ας, ἡ	immorality, fornication	25
	pornography
φιλέω	I love, like	25
ἀκοή, -ῆς, ἡ	report, hearing	24
ἀναιρέω	I take up, kill	24
ἀσθένεια, -ας, ἡ	weakness, sickness	24
ἀστήρ, -έρος, ὁ	star	24
	asteroid
ἐπιστολή, -ῆς, ἡ	letter, epistle	24
καταλείπω	I leave, abandon	24
κεῖμαι	I lie, recline, am laid	24
νοῦς, νοός, ὁ	mind, intellect	24
	noetic

Set 58
οὗ	where	24
παῖς, παιδός, ὁ, ἡ	child, boy, girl	24
πάρειμι	I have arrived, am present	24
παρουσία, -ας, ἡ	presence, arrival, coming	24
πίμπλημι	I fill	24
προσέχω	I attend to, pay attention to	24
σωτήρ, -ῆρος, ὁ	Savior	24
	soteriology (study of salvation)
Τιμόθεος, -ου, ὁ	Timothy	24
ἀπελών, -ῶνος, ὁ	vineyard	23
ἀνάγω	I lead up; set sail (Mid.)	23

Set 59
ἄπιστος, -ον	unbelieving, faithless	23
αὐξάνω	I grow, increase	23
διότι	because, therefore, for	23
εἰκών, -όνος, ἡ	image, likeness	23
	icon
ἐλεύθερος, -α, -ον	free	23
ζῷον, -ου, τό	animal, living creature	23
	zoology
θυσιαστήριον, -ου, τό	altar	23
κατηγορέω	I accuse	23
	categorize
κοπιάω	I labor, work hard	23
κωλύω	I forbid, hinder	23

Set 60
μιμνῄσκομαι	I remember	23
	mnemonics
νέος, -α, -ον	new, young	23
πεινάω	I hunger	23
πέραν (Gen.)	beyond (Gen.)	23
περιβάλλω	I clothe, put around	23
σκεῦος, -ους, τό	vessel, object; goods (pl.)	23
τελειόω	I fulfill, make perfect	23
χαρίζομαι	I forgive, give freely	23
χιλιάς, -άδος, ἡ	a thousand	23
ἀγνοέω	I do not know	22
	agnostic

Set 61
ἀντί (Gen.)	instead of, for (Gen.)	22
	anti-thesis
γρηγορέω	I watch, keep awake	22
δέομαι	I ask, beg, pray	22
δοκιμάζω	I prove by testing, approve	22
ἐκλέγομαι	I pick out, choose	22
	eclectic
ἐκλεκτός, -ή, -όν	chosen, elect, select	22
Ἠσαΐας, -ου, ὁ	Isaiah	22
θεάομαι	I see, look at	22
	theater
καθεύδω	I sleep	22
κἀκεῖνος, -η, -ο	and that one	22

Set 62
κατεργάζομαι	I work out, achieve	22
κοιλία, -ας, ἡ	belly, womb	22
Μακεδονία, -ας, ἡ	Macedonia	22
μετάνοια, -ας, ἡ	repentance	22
μηκέτι	no longer	22
πληγή, -ῆς, ἡ	plague, blow, wound	22
πλοῦτος, -ου, ὁ	wealth	22
	Pluto
πωλέω	I sell	22
συνέδριον, -ου, τό	Sanhedrin, council	22
τεσσεράκοντα	forty	22

Set 63
βασιλεύω	I rule, reign	21
διδασκαλία, -ας, ἡ	teaching, instruction	21
ἐνεργέω	I work, produce	21
	energy
εὐδοκέω	I am pleased with	21
ἐφίστημι	I stand over, come upon, attack	21
θερίζω	I reap, harvest	21
καθίστημι	I set, appoint	21
λατρεύω	I serve, worship	21
	ido-latry
μνημονεύω	I remember	21
	mnemonics
πειρασμός, -οῦ, ὁ	temptation, test	21

Set 64
στρέφω	I turn, change	21
τελώνης, -ου, ὁ	tax collector	21
τιμάω	I honor	21
	Timothy (honoring God)
ὑπακούω	I obey, follow	21
χιλίαρχος, -ου, ὁ	military tribune over 1000	21
ὡσεί	as, like, about	21
αἰτία, -ας, ἡ	cause, accusation	20
ἀκροβθστία, -ας, ἡ	uncircumcision, Gentiles	20
ἀργύριον, -ου, τό	silver, money	20
γένος, -ους, τό	race, family	20
	genus

Set 65
γονεύς, -έως, ὁ	parent	20
ἑκατονἀρχης, -ου, ὁ	centurion, captain	20
ἐπίγνωσις, -εως, ἡ	knowledge	20
ἡγεμών, -όνος, ὁ	governor, leader	20
	hegemony
Ἰσαάκ, ὁ	Isaac	20
ἰχθύς, -ύος, ὁ	fish	20
νηστεύω	I fast	20
νυνί	now	20
ξύλον, -ου, τό	wood, tree	20
προάγω	I lead forth, go before	20

Set 66
σκηνή, -ῆς, ἡ	tent, tabernacle	20
σοφός, -ή, -όν	wise	20
	soph-more (wise fool)
τοσοῦτος, -αύτη, -οῦτον	so great, so much	20
τρέχω	I run	20
ὑπηρέτης, -ου, ὁ	servant, assistant	20
ὑψόω	I lift up, exalt	20
ἀπέχω	I have received, am distant	19
βάπτισμα,-ατος, τό	baptism	19
γεωργός, -οῦ, ὁ	farmer	19
διακρίνω	I judge, discriminate	19
Set 67
δῶρον, -ου, τό	gift	19
	Doro-thy (gift of God)
ἐπαίρω	I lift up	19
ἐπάνω	above (adv.)	19
ἐπάνω (Gen.)	over (prep.; Gen.)	19
ἐπιλαμβάνομαι	I take hold of, catch, arrest	19
ἐπουράνοις, -ον	heavenly	19
κοινωνία, -ας, ἡ	fellowship	19
κρείσσων / κρείττων, ον	better	19
κριτής, -οῦ, ὁ	judge	19
	critic
κτίσις, -εως, ἡ	creation, creature	19

Set 68
μαρτύριον, -ου, τό	testimony, witness, proof	19
μεριμνάω	I am anxious, distracted	19
παλαιός, -ά, -όν	old	19
	Paleo-lithic (old stone age)
παράπτωμα, -ατος, τό	trespass, sin	19
παρατίθημι	I set before	19
πότε	when? (adv.)	19
προφητεία, -ας, ἡ	prophecy	19
τέλειος, -α, -ον	complete, perfect	19
ἀληθῶς	truly	18
Ἀντιόχεια, -ας, ἡ	Antioch	18

Set 69
ἀποκάλυψις, -εως, ἡ	revelation	18
	apocalypse
ἀπώλεια, -ας, ἡ	destruction	18
ἀριθμός, -οῦ, ὁ	number	18
	arithmetic
Ἀσία, -ας, ἡ	Asia (province in west Turkey)	18
βλασφημία, -ας, ἡ	blasphemy, slander	18
δέησις, -εως, ἡ	entreaty, petition	18
δεσμός, -οῦ, ὁ	fetter, bond	18
εἰσπορεύομαι	I enter, go in	18
ἐπιβάλλω	I lay on, put on	18
ἐπιτρέπω	I permit	18

Set 70
θυμός, -οῦ, ὁ	wrath, anger	18
καταγγέλλω	I proclaim	18
κατακρίνω	I condemn	18
κενός,-ή, -όν	empty, vain	18
κληρονομέω	I inherit	18
κοιμάομαι	I sleep	18
κόπος, -ου, ὁ	labor, trouble	18
κρύπτω	I conceal, hide	18
	cryptic
μήν, μηνός, ὁ	month	18
οἰκοδομή, -ῆς, ἡ	building, edification	18

Set 71
παραχρῆμα	immediately	18
ποιμήν, -ενος, ὁ	shepherd	18
πόλεμος, -ου, ὁ	war, conflict	18
	polemics
πολλάκις	often, frequently	18
προστίθημι	I add to, add	18
πυλών, -ῶνος, ὁ	gateway, entrance, vestibule	18
στέφανος, -ου, ὁ	crown, wreath	18
	Stephen
ταχύ	quickly, at once, soon	18
τίκτω	I give birth to, bear	18
φανερός, -ά, -όν	manifest, visible	18

Set 72
χρύσεος, -α, -ον	golden	18
ἀνάγκη, -ης, ἡ	necessity	17
ἀρέσκω	I please	17
ἄφεσις, -εως, ἡ	pardon, remission	17
βρῶμα, -ατος, τό	food,	17
ἑκατόν	one hundred	17
ἐλέγχω	I convict, reprove, expose	17
ἐξίστημι	I amaze, am amazed, confuse	17
ἔπαύριον	tomorrow	17
ἕτοιμος, -η, -ον	ready, prepared	17

Set 73
θησαυρός, -οῦ, ὁ	treasure, storehouse	17
	thesaurus
ἵππος, -ου, ὁ	horse	17
	hippo-potamus (river horse)
Καισάρεια, -ας, ἡ	Caesarea	17
κἄν	and if	17
καταλύω	I destroy, I lodge	17
κατέχω	I hold back, suppress, hold fast	17
κερδαίνω	I gain, profit	17
κρυπτός, -ή, -όν	hidden	17
	cryptic
μέχρι / μέχρις	until (conj.)	17
μέχρι / μέχρις (Gen.)	as far as (prep.; Gen.)	17

Set 74
μήτι	(used for questions expecting negative answer)	17
νίπτω	I wash	17
περιτέμνω	I circumcise	17
πλήρωμα, -ατος, τό	fullness	17
πλησίον	neighbor (noun); near (adv.)	17
ποταμός, -οῦ, ὁ	river	17
	hippo-potamus
ῥίζα, -ης, ἡ	root, source	17
ῥύομαι	I rescue, deliver	17
ταράσσω	I trouble, disturb	17
ὑποκριτής, -οὐ, ὁ	hypocrite	17

Set 75
ὑπομένω	I remain, endure	17
χάρισμα, -ατος, τό	gift, favor	17
ὦ	O!	17
ὡσαύτως	likewise, similarly	17
ἀθετέω	I reject, nullify	16
ἀνακρίνω	I examine, question, judge	16
γάμος, -ου, ὁ	marriage, wedding	16
	mono-gamy
δεῖπνον, -ου, τό	supper	16
δέσμιος, -ου, ὁ	prisoner	16
δηνάριον, -ου, τό	denarius (silver coin)	16

Set 76
διαλογίζομαι	I debate, reason	16
	dialogue
διατάσσω	I command, order	16
διψάω	I thirst	16
ἐκτείνω	I stretch out	16
	extend
ἐμβαίνω	I embark, go in	16
ἔπειτα	then	16
ἐπιθυμέω	I desire	16
ἐπιμένω	I continue, persist	16
ἐργάτης, -ου, ὁ	workman	16
εὐλογία, -ας, ἡ	blessing, praise	16
	eulogy

Set 77
Ἕφεσος, -ου, ἡ	Ephesus	16
ζῆλος, -ου, ὁ	zeal, jealousy	16
κακῶς	badly	16
κατέρχομαι	I come down, go down	16
Καραρναούμ, ἡ	Capernaum	16
κλείω	I shut, lock	16
κλέπτης, -ου, ὁ	thief	16
λύπη, -ης, ἡ	grief, pain	16
νυμφίος, -ου, ὁ	bridegroom	16
οὐδέποτε	never	16

Set 78
πάθημα, -ατος, τό	suffering	16
	pathological, apathy
παρέχω	I offer, afford	16
πλήρης, -ες	full	16
προσδοκάω	I wait for, expect	16
σκοτία, -ας, ἡ	darkness	16
συκῆ, -ῆς, ἡ	fig tree	16
συλλαμβάνω	I seize, conceive, arrest	16
συνίστημι	I commend (Trans.); stand with (Intrans.)	16
σφραγίς, -ῖδος, ἡ	seal	16
τέρας, ᾱτος, τό	wonder, omen	16


Set 79
τολμάω	I dare	16
τροφή, -ῆς, ἡ	food	16
ὑστερέω	I lack, miss	16
χορτάζω	I eat to the full, am satisfied	16
ἀνέχομαι	I endure	15
ἀνομία, -ας, ἡ	lawlessness	15
ἀπάγω	I lead away	15
γεύομαι	I taste, eat	15
γνωστός, -ή, -όν	known	15
γυμνός, -ή, -όν	naked	15
	gymnasium

Set 80
Δαμασκός, -οῦ, ἡ	Damascus	15
δέρω	I beat	15
διαμαρτύρομαι	I warn, testify solemnly	15
εἶτα	then, next	15
ἐλαια, -ας, ἡ	olive tree	15
ἐντέλλομαι	I command	15
ἐπαγγέλλομαι	I promise, announce	15
εὐσέβεια, -ας, ἡ	piety, godliness	15
εὐχαριστία, -ας, ἡ	thanksgiving	15
	Eucharist
θρίξ, τριχός, ἡ	hair	15

Set 81
Ἰορδάνης, -ου, ὁ	Jordan	15
καταλαμβάνω	I overtake, catch, seize	15
κληρονόμος, -ου, ὁ	heir	15
κτίζω	I create, make	15
Λάζαρος, -ου, ὁ	Lazarus	15
λῃστής, -οῦ, ὁ	robber	15
μοιχεύω	I commit adultery	15
νήπιος, -α, -ον	infant, child	15
νομίζω	I suppose, think	15
ξηραίνω	I dry up, wither	15

Set 82
ὅθεν	whence, from where	15
οἰκουμένη, -ης, ἡ	world (inhabited), people	15
	ecumenical
ὁμοιόω	I make like, liken, compare	15
ὄψιος, -α, -ον	late, evening	15
παρθένος, -ου, ἡ	virgin	15
παύω	I cease, stop	15
πέτρα, -ας, ἡ	rock	15
ποτίζω	I give to drink, water	15
πώς	at all, somehow	15
ῥαββί, ὁ	master, rabbi	15

Set 83
σαλεύω	I shake	15
Σαῦλος, -ου, ὁ	Saul	15
σκάνδαλον, -ου, τό	cause of stumbling, trap, temptation	15
συμφέρω	I bring together	15
σφραγίζω	I seal, mark	15
τράρπεζα, -ης, ἡ	table	15
τύπος, -ου, ὁ	mark, image, example	15
	type
ὑπακοή, -ῆς, ἡ	obedience	15
χόρτος, -ου, ὁ	grass, hay	15
ὠφελέω	I profit, benefit	15

Set 84
ἄκανθα, -ης, ἡ	thorn	14
ἀλλότριος, -α, -ον	another’s, strange	14
ἀμφότεροι, -αι, -α	both	14
ἀναγγέλλω	I announce, report	14
ἀνάκειμαι	I recline (at table)	14
ἀναχωρέω	I depart	14
ἀνθίστημι	I resist, oppose	14
ἅπαξ	once, once for all	14
	hapax legomena (word used only once)
ἀπειθέω	I disbelieve, disobey	14
ἁρπάζω	I seize	14
	harpoon

Set 85
ἀτενίζω	I look intently, gaze upon	14
αὔριον	tomorrow	14
ἀφίστημι	I withdraw, depart	14
γράμμα, -ατος, τό	letter (of the alphabet), writings	14
διαλογισμός, -οῦ, ὁ	reasoning, questioning	14
	dialogue
ἐλάχιστος, -η, -ον	least, smallest	14
ἐνιαυτός, -οῦ, ὁ	year	14
ἐπίσταμαι	I understand	14
	epistemology
εὐφραίνω	I rejoice	14
θύω	I sacrifice, kill	14

Set 86
κατανοέω	I observe, notice, consider	14
κατεσθίω	I eat up, devour	14
κλάω	I break	14
	icono-clast (breaks icons)
κληρονομία, -ας, ἡ	inheritance	14
κοινός, -ή, -όν	common, unclean	14
κοινόω	I make common, defile	14
κωφός, -ή, -όν	deaf, dumb	14
λύχνος, -ου, ὁ	lamp	14
μακρόθεν	from afar, afar	14
μακροθυμία, -ας, ἡ	patience, steadfastness	14

Set 87
μερίζω	I divide, separate	14

μέτρον, -ου, τό	measure, quantity	14
	meter
μύρον, -ου, τό	ointment, perfume	14
νοέω	I understand	14
	noetic
ξένος, -η, -ον	strange, foreign, alien	14
	xeno-phobia
οἷος, -α, -ον	such as, as	14
ὄφις, -εως ὁ	snake	14
πετεινόν, -οῦ, τό	bird	14
προσδέχομαι	I receive, wait for	14
Σαδδουκαῖος, -ου, ὁ	Sadducee	14

Set 88
σεισμός, -οῦ, ὁ	earthquake	14
	seismograph
σῖτος, -ου, ὁ	wheat, grain	14
τάλαντον, -ου, τό	talent (Greek large monetary unit)	14
ταπεινόω	I humble	14
φρόνιμος, -ον	prudent, wise	14
φύσις, -εως, ἡ	nature	14
	physics
χωλός, -ή, -όν	lame, crippled	14
ἀνά	upward, up; each (with numerals)	13
ἀναλαμβάνω	I take up	13
ἀναστροφή, -ῆς, ἡ	conduct, behavior	13

Set 89
Ἀνδρέας, -ου, ὁ	Andrew	13
ἄνωθεν	from above, again	13
δαιμονίζομαι	I am possessed by a demon	13
	demonize
διαλέγομαι	I dispute	13
	dialectics
διαφέρω	I differ, carry through	13
δράκων, -οντος, ὁ	dragon, serpent	13
ἐκπλήσσομαι	I am astonished, amazed	13
ἐλεημοσύνη, -ης, ἡ	alms, kind deed	13
ἐμπαίζω	I mock	13
ἕξ	six	13
	hexa-gon

Set 90
ἐξαποστέλλω	I send forth	13
ἔξωθεν	from without	13
ἐπιζητέω	I search for	13
ζύμη, -ης, ἡ	yeast, leaven	13
θερισμός, -οῦ, ὁ θερισμός, -οῦ, ὁ	harvest	13
καθάπερ	even as, as	13
καπνός, -οῦ, ὁ	smoke	13
καταισχύνω	I put to shame	13
καταντάω	I come to, arrive	13
καταρτίζω	I mend, fit, perfect	13

Set 91
κλέπτω	I steal	13
	clepto-mania
Μάρθα, -ας, ἡ	Martha	13
Ναζωραῖος, -ου, ὁ	Nazarene, from Nazareth	13
παιδεύω	I teach, train, educate	13
	pedagogue
παιδίσκη, -ης, ἡ	maidservant	13
παράδοσις, -εως, ἡ	tradition	13
πρίν	before	13
στηρίζω	I establish, support	13
συνεργός, -όν	fellow worker, helper	13
τίμιος, -α, -ον	precious, costly	13

Set 92
Τίτος, -ου, ὁ	Titus	13
τρόπος, -ου, ὁ	manner, way	13
	trope in rhetoric
τύπτω	I smite, hit	13
ὕψιστος, -η, -ον	highest	13
Φῆστος, -ου, ὁ	Festus	13
χωρίζω	I separate, depart	13
ἄδικος, -ον	unjust, dishonest	12
ἀλέκτωρ, -ορος, ὁ	rooster, cock	12
ἀναπαύω	I refresh; take rest (Mid.)	12
ἀναπίπτω	I recline	12

Set 93
ἀσκός, -οῦ, ὁ	wineskin, leather bottle	12
αὐλή, -ῆς, ἡ	courtyard, palace	12
Βαβυλών, -ῶνος, ἡ	Babylon	12
βαπτιστής, -οῦ, ὁ	baptist	12
βασανίζω	I torment	12
Βηθανία, -ας, ἡ	Bethany	12
βῆμα, -ατος, τό	judgment seat	12
βοάω	I cry aloud	12
βουλή, -ῆς, ἡ	counsel, purpose	12
βροντή, -ῆς, ἡ	thunder	12

Set 94
γέεννα, -ης, ἡ	Gehenna, hell, Hinnom valley	12
γόνυ, -ατος, τό	knee	12
δεύτε	come!	12
διάνοια, -ας, ἡ	the mind, understanding	12
δίκτυον, -ου, τό	fish net	12
ἔθος, -ους, τό	custom	12
	ethos
ἐμβλέπω	I look at, consider	12
ἐξάγω	I lead out, bring out	12
ἔσωθεν	from within, within	12
Ζεβεδαῖος, -ου, ὁ	Zebedee	12

Set 95
θεμέλιος, -ου, ὁ	foundation	12
καίω	I burn	12
	caustic
κάλαμος, -ου, ὁ	reed, measuring rod	12
κατακαίω	I burn down, consume	12
κατάκειμαι	I lie down, dine	12
κολλάομαι	I unite, join	12
κράτος, -ους, τό	power, might, rule	12
	demo-cracy
λίαν	greatly, exceedingly, very	12
λιμός, -οῦ, ὁ / ἡ	hunger, famine	12
λυχνία, -ας, ἡ	lampstand	12

Set 96
Μαγδαληνή, -ῆς, ἡ	Magdalene	12
μάλιστα	especially, above all	12
μεταβαίνω	I depart, pass over	12
μωρός, -ά, -όν	foolish, fool	12
	moron
Ναζαρέθ, Ναζαρέτ	Nazareth	12
ὀδούς, ὀδόντος, ὁ	tooth	12
οἰκοδεσπότης, -ου, ὁ	householder, house master	12
ὅραμα, -ατος, τό	vision	12
ὅριον, -ου, τό	boundary, region	12
	horizon
παραιτέομαι	I make excuse, refuse, reject	12

Set 97
περισσοτέρως	more abundantly	12
πιάζω	I take, seize	12
πληθύνω	I multiply, increase	12
πλουτέω	I am rich, generous	12
	pluto-crat
πόρνη, -ης, ἡ	prostitute	12
	pornography
προεῖπον	I foretell	12
πρόθεσις, -εως, ἡ	setting forth, plan, purpose	12
προσλαμβάνω	I receive, accept	12
πρωΐ	early, in the morning	12
πυνθάνομαι	I inquire, ask	12

Set 98
πῶλος, -ου, ὁ	colt	12
ῥάβδος, -ου, ἡ	rod, scepter	12
Ῥωμαῖος, -α, -ον	Roman	12
σαλπίζω	I sound the trumpet	12
Σιλᾶς, -ᾶ, ὁ	Silas	12
Σολομών, -ῶνος, ὁ	Solomon	12
σπλαγχνίζομαι	I have compassion, pity	12
σπουδή, -ῆς, ἡ	haste, diligence	12
συνέχω	I torment, oppress	12
τρίς	three times	12
	thrice


Set 99
τυγχάνω	I obtain, happen	12
ὑγιαίνω	I am healthy	12
	hygiene
ὕστερος, -α, -ον	later, finally	12
φιάλη, -ης, ἡ	cup, bowl	12
φονεύω	I kill, murder	12
χοῖρος, -ου, ὁ	pig	12
χρυσίον, -ου, τό	gold	12
ψεύδομαι	I lie	12
ἀγαλλιάω	I exult, am glad	11
ἀγορά, -ᾶς, ἡ	marketplace	11

Set 100
Ἀγρίππας, -α, ὁ	Agrippa	11
ἅλθσις, -εως, ἡ	chain	11
Ἁνανίας, -ου, ὁ	Ananias	11
ἀνατολή, -ῆς, ἡ	east, dawn	11
ἀντιλέγω	I speak against, oppose	11
ἀπαρνέομαι	I deny	11
ἀπιστία, -ας, ἡ	unbelief	11
ἀρχαῖος, -α, -ον	old, ancient	11
	archaic
ἄφρων, -ον	foolish, ignorant	11
Βαραββᾶς, -ᾶ, ὁ	Barabbas	11

Set 101
βρῶσις, -εως, ἡ	eating, food, rust	11
Γαλιλαῖος, -α, -ον	Galilean	11
γέμω	I fill	11
διαμερίζω	I divide, distribute	11
δόλος, -ου, ὁ	guile, deceit	11
δωρεά,-ᾶς, ἡ	gift	11
ἐάω	I permit, let go	11
εἴδωλον, -ου, τό	image, idol	11
εἴκοσι	twenty	11
εἰάγω	I lead in	11

Set 102
ἔλαιον, -ου, τό	olive oil	11
ἐλευθερία, -ας, ἡ	liberty, freedom	11
ἐνδείκνυμι	I show forth, demonstrate	11
ἐξουθενέω	I despise	11
ἔπαινος, -ου, ὁ	praise	11
ἐπαισχύνομαι	I am ashamed	11
ἐπιπίτω	I fall upon, come upon	11
ἐπισκέπτομαι	I visit, care for	11
Ζαχαρίας, -ου, ὁ	Zechariah	11
ζηλόω	I am zealous	11

Set 103
ζῳοποιέω	I make alive	11
θανατόω	I put to death, kill	11
	thanatology
θάπτω	I bury	11
Θωμᾶς, -ᾶ, ὁ	Thomas	11
Ἰσκαριώθ, Ἰσκαριώτης, ὁ	Iscariot	11
κακία, -ας, ἡ	malice, evil	11
καταβολή, -ῆς, ἡ	foundation	11
κατασκευάζω	I prepare	11
καύχημα,-ατος, τό	boasting, pride	11
καύχησις, -εως, ἡ	boasting, pride	11

Set 104
κέρας,-ατος, τό	horn	11
κλάδος, -ου, ὁ	branch	11
κλῆρος, -ου, ὁ	lot, portion	11
κλῆσις, -εως, ἡ	call, calling	11
κράβαττος, -ου, ὁ	mattress, bed	11
λίμνη, -ης, ἡ	lake	11
μετρέω	I measure, apportion	11
νεανίσκος, -ου, ὁ	youth, young person	11
νόσος, -ου, ἡ	disease	11
ὁμοθυμαδόν	with one mind, together	11

Set 105
πηγή, -ῆς, ἡ	spring, fountain	11
ποιμαίνω	I shepherd, protect, rule	11
πρᾶγμα, -ατος, τό	deed, matter	11
	pragmatic
πραΰτης, -ητος, ἡ	gentleness, humility	11
πρότερος, -α, -ον	former, before	11
σάλπιγξ,-ιγγος, ἡ	trumpet	11
Σαμάρεια, -ας, ἡ	Samaria	11
σπλάγνον,-ου, τό	bowels, heart, compassion	11
σπουδάζω	I hasten, am eager	11
συγγενής, -ές	kindred (adj.); a relative (noun)	11

Set 106
σφόδρα	exceedingly, greatly	11
σχίζω	I split, divide, tear	11
	schism
τελευτάω	I die	11
τριάκοντα	thirty	11
Τύρος, -ου, ἡ	Tyre	11
ὑγιής, -ές	healthy, whole	11
ὑμέτερος, -α, -ον	your	11
ὑποκάτω	under, below	11
ὑψηλός, -ή, -όν	high, exalted, proud	11
φυτεύω	I plant	11

Set 107
φωτίζω	I give light, enlighten	11
χείρων, -ον	worse, more severe	11
χίλιοι, -αι, -α	thousand	11
	chiliasm (millenarianism)
χιτών, -ῶνος, ὁ	tunic, shirt	11
χράομαι	I use, employ	11
ψευδορποφήτης, -ου, ὁ	false prophet	11
ἁγιασμός, -οῦ, ὁ	sanctification, holiness	10
ᾅδης, -ου, ὁ	Hades (hell)	10
ἀδύνατος, -ον	powerless, incapable, impossible	10
ἀκαθαρσία, -ας, ἡ	uncleanness, impurity	10

Set 108
ἅμα	at the same time, together	10
ἀναφέρω	I bring up, offer	10
ἀπολαμβάνω	I take aside, receive	10
Ἀπολλῶς, -ῶ, ὁ	Apollos	10
ἀπολογέομαι	I defend myself	10
	apology
ἀπολύτρωσις, -εως, ἡ	redemption, release	10
ἀσέλγεια, -ας, ἡ	sensuality, licentiousness	10
ἀσπασμός, -οῦ, ὁ	greeting	10
ἀφαιρέω	I take away, cut off	10
ἀφορίζω	I separate	10
	aphorism (proverb)

Set 109
Ἀχαΐα, -ας, ἡ	Achaia	10
βίβλος, -ου, ἡ	book	10
	Bible
βίος, -ου, ὁ	life	10
	bio-logy
δἀλρυον, -ου, τό	tear, weeping	10
δεσπότης, -ου, ὁ	master, lord	10
	despot
δικαίωμα, -ατος, τό	regulation, righteous deed	10
διωγμός, -οῦ, ὁ	persecution	10
ἐγκαταλείπω	I leave behind, forsake	10
ἐκκόπτω	I cut out, cut off	10
ἐκπίπτω	I fall away, fail	10

Set 110
ἐμφανίζω	I manifest, reveal	10
ἔνατος, -η, -ον	ninth	10
ἔνοχος, -ον	involved in, liable, guilty	10
ἐντεῦθεν	from here, from this	10
ἕξ	six	10
	hexagon
ἐξομολογεω	I confess, promise, admit	10
ἐπειδή	since, because, when	10
ἐπιτάσσω	I order, command	10
ἐπιτελέω	I complete, finish, perform	10
θλίβω	I press, oppress	10

Set 111
Ἰόππη, -ης, ἡ	Joppa	10
ἰσχύς, -ύος, ἡ	strength, power	10
κάκεῖ	and there	10
κἀκεῖθεν	and from there, and then	10
κλητός, -ή, -όν	called	10
κοινωνός, -οῦ, ὁ	partner, sharer	10
κομίζω	I receive	10
κοσμέω	I adorn, put in order	10
μακροθυμέω	I am patient	10
μέλει	it is a care	10

Set 112
ξενίζω	I entertain, startle	10
ὅδε, ἥδε, τόδε	this (here)	10
οἰκονόμος, -ου, ὁ	steward, manager	10
ὀνομάζω	I name	10
	onomasticon (list of names)
ὀντώς	really	10
ὅρκος, -ου, ὁ	oath	10
παντοκράτωρ, -ορος, ὁ	ruler of all, Almighty	10
παράγω	I pass by	10
παραλυτικός, -ή, -όν	lame, paralytic	10
παρεμβολή, -ῆς, ἡ	camp, army, fortress	10

Set 113
πατάσσω	I strike, hit	10
πενθέω	I grieve	10
περιστερά, -ᾶς, ἡ	pigeon, dove	10
πλάνη, -ης, ἡ	wandering, error	10
	planet
πλατεῖα, -ας, ἡ	street	10
πλεονεξία, -ας, ἡ	greediness, covetousness	10
ποικίλος, -η, -ον	varied, diverse	10
πόρνος, -ου, ὁ	fornicator, immoral person	10
προσκαρτερέω	I continue in/with	10
πύλη, -ης, ἡ	gate, door	10

Set 114
σέβω	I worship	10
σιγάω	I am silent	10
σιωπάω	I am silent	10
στήκω	I stand, stand fast	10
στρατηγός, -οῦ, ὁ	commander, captain	10
συζητέω	I discuss, dispute	10
σύνδουλος, -ου, ὁ	fellow slave	10
σφάζω	I slay, murder	10
ταχέως	quickly	10
τέταρτος, -η, -ον	fourth	10

Set 115
ὑπαντάω	I meet, go to meet	10
ὑπόδημα, -ατος, τό	sandal	10
φείδομαι	I spare, refrain	10
χρηστότης, -ητος, ἡ	goodness, kindness	10
χρυσός, -οῦ, ὁ	gold	10
χωρέω	I make room, give way	10
χωρίον, -ου, τό	place, field	10
ψεῦδος, -ους, τό	lie, falsehood	10
	pseudo-
ψεύστης, -ου, ὁ	liar	10
ἄβυσσος, -ου, ἡ	abyss, underworld	10

Set 116
ἀγαθοποιέω	I do good	10
Ἀδάμ, ὁ	Adam	9
ἄζυμος, -ον	unleavened	9
αἵρεσις, -εως, ἡ	sect, faction	9
ἀκριβῶς	accurately, carefully	9
ἀλείφω	I anoint	9
ἄμπελος, -ου, ἡ	vine	9
ἀναγκάζω	I compel, urge	9
ἀναστρέφω	I overturn, behave	9
ἀνατέλλω	I rise, spring up	9

Set 117
ἄνομος, -ον	lawless	9
ἀντιλέγω	I oppose, contradict	9
ἄνω	above, upward	9
ἀπαρχή, -ῆς, ἡ	firstfruits, first	9
ἀποδοκιμάζω	I reject	9
ἀποστρέφω	I turn away	9
ἀποτίθημι	I take off, lay aside	9
ἄρσην, -εν	male	9
ἀρχισυνάγωγος, -ου, ὁ	synagogue leader	9
ἀσεβής, -ἐς	godless, impious	9

Set 118
ἀστραπή, -ῆς, ἡ	lightning	9
βόσκω	I feed, graze	9
γαστήρ, -τρός, ἡ	belly, womb	9
	gastric ulcer
γνώμη, -ης, ἡ	purpose, opinion	9
γωνία,-ας, ἡ	corner	9
διασκορπίζω	I scatter	9
διατρίβω	I stay, remain	9
δωρέαν	as a gift, undeservedly	9
ἕβδομος, -η, -ον	seventh	9
εἰδωλόθυτος, -ον	idol meat	9

Set 119
ἐκδίκησις, -εως, ἡ	vengeance, punishment	9
Ἐλισάβετ, ἡ	Elizabeth	9
ἐντρέπω	I make ashamed	9
ἑξήκοντα	sixty	9
ἐπέρχομαι	I come upon, appear, attack	9
ἐπιδίδωμι	I hand over, deliver, surrender	9
ἐπιποθέω	I desire	9
ἔρις, -ιδος, ἡ	strife	9
ἔσω	in, inside	9
εὐάρεστος, -ον	pleasing	9

Set 120
εὐδοκία, -ας, ἡ	favor, good will	9
εὐώνυμος, -ον	left (as opposed to right)	9
θνῄσκω	I die	9
Ἰσραηλίτης, -ου, ὁ	Israelite	9
Ἰωνᾶς, -ᾶ, ὁ	Jonah	9
καθαιρέω	I tear down, conquer, destroy	9
Καϊάφας, -α, ὁ	Caiaphas	9
κατάγω	I bring down	9
κατάπαυσις, -εως, ἡ	rest	9
καταφρονέω	I despise, look down on	9

Set 121
κάτω	below, down	9
κήρυγμα, -ατος, τό	proclamation, preaching	9
	kerygma
Κηφᾶς, -ᾶ, ὁ	Cephas	9
κίνδυνος, -ου, ὁ	danger, risk	9
κλάσμα, -ατος, τό	crumb	9
κλαυθμός, -οῦ, ὁ	crying	9
κλίνη, -ης, ἡ	bed, couch	9
κρούω	I knock	9
λαμπάς, -άδος, ἡ	lamp	9
λαμπρός, -ά, -όν	bright, shining	9

Set 122
λεπρός, -ά, -όν	leprous	9
λέων, -οντος, ὁ	lion	9
λιθάζω	I stone	9
μακράν	far away from	9
μαγαρίτης, -ου, ὁ	pearl	9
μεστός, -ή, -όν	full	9
μεταξύ	between	9
μεταπέμπω	I send for	9
μνᾶ, μνᾶς, ἡ	mina (Greek monetary unit)	9
μονογενής, -ές	only, unique	9

Set 123
νῆσος, -ου, ἡ	island	9
νομικός, -ή, -όν	legal, lawyer	9
οἰκέω	I live	9
οἰκονομία, -ας, ἡ	management, office, plan	9
ὀνειδίζω	I reproach, insult	9
οὐράνιοις, -ον	heavenly	9
παρρησιάζομαι	I speak freely	9
περίχωρος, -ον	neighboring	9
πιπράσκω	I sell	9
πλεονάζω	I grow, increase	9

Set 124
προέρχομαι	I proceed	9
προπέμπω	I accompany	9
προσφορά, -ᾶς, ἡ	act of offering	9
Σαμαρίτης, -ου, ὁ	Samaritan	9
Σαούλ, ὁ	Saul	9
σελήνη, -ης, ἡ	moon	9
Σιδών, -ῶνος, ἡ	Sidon	9
Σόδομα, -ων, τά	Sodom	9
στάσις, -εως, ἡ	strife, rebellion	9
στολή, -ῆς, ἡ	robe	9

Set 125
τάξις,-εως, ἡ	order, position	9
τεῖχος, -ους, τό	wall	9
τρέφω	I feed, nourish, train	9
ὑστέρημα, -ατος, τό	need	9
Φῆλιξ, -ικος, ὁ	Felix	9
φρείρω	I ruin, corrupt, destroy	9
φθόνος, -ου, ὁ	envy, jealousy	9
φόνος, -ου, ὁ	murder	9
χάριν	for the sake of, because of	9
χρηματίζω	I warn	9

Set 126
ἁγνός, -ή, -όν	pure, holy	8
ἀγωνίζομαι	I fight, struggle	8
ἀδόκιμος, -ον	unqualified, worthless	8
αἰνέω	I praise	8
ἅλας, -ατος, τό	salt	8
ἄμωμος, -ον	blameless	8
ἀναγκαῖος, -α, -ον	necessary	8
ἀντίκειμαι	I am opposed	8
ἀπεκδέχομαι	I await eagerly	8
ἀπιστεώ	I disbelieve	8

1. ἀκούεις	2 Sg.	PAI	from ἀκούω	you hear
2. πιστεύω
7. πιστεύει
14. πιστεύετε

1. ἀγγέλων	Gen.	Pl.	Masc.	ἄγγελος	“of angels”
2. λόγου
3. νόμοις
4. λαόν
5. ἱερά
6. ἄγγελοι

1. καρδίᾳ	Dat.	Sg.	Fem.	καρδία	“to a heart”
2. ἀλήθειαν
3. ἐκκλησίαις
4. ἀγάπην

ἀγαθός	Nom.	Sg.	Masc.	from ἀγαθός	“good”
1. ἀγαθῇ
2. δικαίων
3. ἀγαθοῖς
4. ἀγαθάς
5. ἀγαθήν

αὐτό	Nom./Acc.	Sg.	N	αύτό	it
σύ	Nom.	Sg.	2nd	σύ	you
1. αὐτῶν
2. αὐτήν
3. αὐτοῦ
4. σου
5. ἡμῶν

Chapter 3: Present Active Verbs

Getting Verbal Presently (5% automatic)

Chapter 4: Second Declension Nouns

Chapter 5: First Declension Nouns

Chapter 6: Prepositions

1. δοῦλε ἀγαθὲ (Mat 25:21) Good servant

Chapter 7: Adjectives

Agitating Adjectives

Chapter 8: Personal Pronouns

Propagating Personal Pronouns

Chapter 9: Present Middle/Passive Verbs

Chapter 10: Future Verbs

Chapter 11: Demonstrative, Relative, Reflexive, and Reciprocal Pronouns

Pointing the Demonstrative and Relative Pronouns

Chapter 12: Imperfect Verbs

Chapter 13: Third Declension Nouns

Chapter 14: Second Aorist Verbs

Chapter 15: First Aorist Verbs

First Aorist: Sigma-ing the Past

Chapter 16: Aorist and Future Passive Verbs

Chapter 17: Contract Verbs

Chapter 18: Perfect Verbs

Chapter 19: Present Participles

Chapter 20: Aorist Participles

Chapter 21: Perfect Participles

Chapter 22: Infinitives

Chapter 23: Subjunctive Verbs

Chapter 24: Imperative Verbs

Chapter 25: The -mi Verbs

Chapter 26: Numbers and Interrogatives

Chapter 27: Comparatives, Conjunctions, and Clause Types

Chapter 28: Case Revisited

Datives and Genitives—Next level

1. λέγετε	___________________________________
2. λύει	___________________________________
3. ἔχουσιν	___________________________________
4. βλέπομεν	___________________________________
5. λαμβάνουσι	___________________________________

1. προφήτης	_____________________
2. κόσμος	_____________________
3. δόξα	_____________________
4. ἄνθρωπος	_____________________
5. υἱός	_____________________
6. brother	_____________________
7. sir	_____________________
8. angel	_____________________
9. and	_____________________
10. word	_____________________

1. βλέπω	________________________
2. ἀκούω	________________________
3. δόξα	________________________
4. οὐρανός	________________________
5. καρδία	________________________
6. brother	________________________
7. I know	________________________
8. I have	________________________
9. I believe	________________________
10. I say	________________________

1. ἡ ἀγάπη τοῦ θεοῦ
2. γὰρ ἡ βασιλεία τῶν οὐρανῶν
3. τὴν βασιλείαν τοῦ θεοῦ

1. ἀγαπάω	_________________________
2. ἐγώ	_________________________
3. κόσμος	_________________________
4. ἔχω	_________________________
5. ἀλλά	_________________________
6. I receive	_________________________
7. I believe	_________________________
8. servant	_________________________
9. house	_________________________
10. I find	_________________________

1. ἀμήν	_________________
2. υἱός	_________________
3. γάρ	_________________
4. εὑρίσκω	_________________
5. μαθητής	_________________
6. and	_________________
7. I hear	_________________
8. I believe	_________________
9. temple	_________________
10. sin	_________________

1. ἐπί (dat.)	________________________
2. δόξα	________________________
3. βλέπω	________________________
4. ἱερόν	________________________
5. δία (gen.)	________________________
6. into	________________________
7. from	________________________
8. law	________________________
9. heaven	________________________
10. I have	________________________

1. ἀπόστολος	___________________________
2. γράφω	___________________________
3. βασιλεία	___________________________
4. ἔργον	___________________________
5. κατά (gen.)	___________________________
6. good	___________________________
7. voice	___________________________
8. kingdom	___________________________
9. but, and	___________________________
10. dead	___________________________

1. γίνεσθε
2. ἐρχόμεθα
3. γινώσκεται
4. πορεύονται
5. ἀποκρίνῃ

1. παρά (acc.)	__________________________
2. γῆ	__________________________
3. ἅγιος	__________________________
4. ἐγείρω	__________________________
5. λαός	__________________________
6. truth	__________________________
7. church	__________________________
8. out of	__________________________
9. day	__________________________
10. righteous	__________________________

ἀποστελῶ	1 Sg.	FAI	from ἀποστέλλω	I will send
1. ἀποστελεῖς
2. κρινεῖ
3. μενεῖτε
4. ἀποστελῇ
5. κρινεῖσθε

ἔλυον	1 Sg./ 3 Pl.	IAI	from λύω	I was/they were loosing
1. ἔβλεπεν
2. ἤκουον
3. ἐβλέπετε
4. ἤκουες
5. ἐβλέπετο

σαρκί	Dat.	Sg.	Fem.	σάρξ	“to flesh”
1. χάριτος
2. ὀνόματα
3. πίστεως
4. χάριτες
5. παντός

ἦλθον	1Sg./3Pl.	AAI	from ἔρχομαι	I/they came
1. ἐλαβες
2. ἐλάβετε
3. ἔλαβον
4. ἐβάλεσθε
5. ἐβάλοντο

1. πρῶτος	________________________
2. ὑπό (Acc.)	________________________
3. γραφή	________________________
4. ἀποκρίνομαι	________________________
5. ἐξέρχομαι	________________________
6. I become	________________________
7. so, thus	________________________
8. that, because	________________________
9. with	________________________
10. hour	________________________

ἐκεῖνος	Nom.	Sg.	M	from ἐκεῖνος	that
1. τούτῳ
2. ἐκείνου
3. οὗτοι
4. ταῦτα
5. ᾧ
6. αἵ

1. ζωή	__________________________
2. ἀποστέλλω	__________________________
3. μένω	__________________________
4. ἡμεῖς	__________________________
5. δίκαιος	__________________________
6. I wish	__________________________
7. I throw	__________________________
8. I judge	__________________________
9. he	__________________________
10. to	__________________________

1. ὅταν	_________________________
2. τότε	_________________________
3. εἰσέρχομαι	_________________________
4. εἰμί	_________________________
5. ὑπέρ (acc.)	_________________________
6. that	_________________________
7. this	_________________________
8. only	_________________________
9. I go	_________________________
10. and not	_________________________

1. ἀποθνῄσκω	________________________
2. καθώς	________________________
3. ἕως	________________________
4. ἔρχομαι	________________________
5. ὄχλος	________________________
6. I save	________________________
7. death	________________________
8. I go away, leave	________________________
9. with	________________________
10. there	________________________

1. δύναμις	__________________________
2. ἀνήρ	__________________________
3. ὅτε	__________________________
4. ἵνα	__________________________
5. πάλιν	__________________________
6. spirit	__________________________
7. flesh	__________________________
8. behold	__________________________
9. then	__________________________
10. now	__________________________

ἐδίδαξα	1 Sg.	AAI	διδάσκω	I taught
1. ἤκουσας
2. ἐπίστευσα
3. ἀπέστειλα
4. ἐπιστεύσαντο
5. ἤκουσα

1. διδάσκω	__________________________
2. χάρις	__________________________
3. οὖν	__________________________
4. ἅγιος	__________________________
5. ὑπέρ (gen.)	__________________________
6. blood	__________________________
7. name	__________________________
8. way	__________________________
9. and not, nor	__________________________
10. you (pl)	__________________________

ἐλύθην	1 Sg.	API	from λύω	I was loosed
1. ἐκρίθησαν
2. εὑρέθημεν
3. ἐγενήθητε
4. ἐπιστεύθη
5. ἐρρέθησαν

1. δεῖ	___________________________
2. καλός	___________________________
3. αἴρω	___________________________
4. περί (gen.)	___________________________
5. ἐξουσία	___________________________
6. child	___________________________
7. light	___________________________
8. body	___________________________
9. soul	___________________________
10. faith	___________________________

λαλῶ	1 Sg.	PAI	from λαλέω	I speak
1. πληρῶ
2. ἀγαπᾷ
3. λαλοῦμεν
4. πληροῦτε
5. λαλοῦσι(ν)

1. ὅσος	__________________________
2. ἄρτος	__________________________
3. ὀφθαλμός	__________________________
4. αἴρω	__________________________
5. ἐπί (gen.)	__________________________
6. one another	__________________________
7. different	__________________________
8. blood	__________________________
9. king	__________________________
10. I am able	__________________________

λέλυσαι	2 Sg.	RM/PI	λύω	you have been loosed
1. σέσωκεν
2. οἶδας
3. γέγονεν
4. ἑώρακεν
5. ἐλήλυθας

1. ἐσθίω	________________________
2. χείρ	________________________
3. ἔτι	________________________
4. ἰδιος	________________________
5. παρά (dat.)	________________________
6. high priest	________________________
7. city	________________________
8. place	________________________
9. soul	________________________
10. I die	________________________

λύοντι	PA Ptc.	Dat. Sg.	M/N	from λὐω	Loosing
1. λέγοντι
2. ἐχούσης
3. ὤν
4. λεγόμενοι
5. ἐχομένου

1. ὁράω	________________________
2. παρακαλέω	________________________
3. δύναμαι	________________________
4. δίκαιος	________________________
5. διά (acc.)	________________________
6. I walk	________________________
7. I do, make	________________________
8. nation	________________________
9. I remain	________________________
10. peace	________________________

λύσαντος	AA Ptc.	Gen. Sg.	M/N	from λύω	after loosing
1. ἀκούσαντι
2. βαλόντες
3. ἀκουσασῶν
4. βαλομένην
5. ἀκουσάμενα

1. πίπτω	__________________________
2. πῶς	__________________________
3. ζάω	__________________________
4. ἕτερος	__________________________
5. μέλλω	__________________________
6. I fear	__________________________
7. I follow	__________________________
8. flesh	__________________________
9. faith	__________________________
10. righteousness	__________________________

λελυκώς	Nom. Sg. M	RA Ptc.	from λύω having loosed
1. πεπιστευκότος
2. ἠγαπηκυῖαν
3. πεπιστευκότων
4. πεπιστευμένοις
5. ἠγαπηκός

1. ἄρχω	________________________
2. προσέρχομαι	________________________
3. πληρόω	________________________
4. γυνή	________________________
5. ὑπέρ (acc.)	________________________
6. I speak	________________________
7. I beget	________________________
8. I seek	________________________
9. time	________________________
10. I go down	________________________